New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
Such an indecisive passage at arms obviously called for further
hostilities. The aspersion upon Robison’s sanity must immediately be
branded as infamous, and the charge that Barruel had contradicted
Robison boldly pronounced a lie.[698] “Trepidus” felt drawn to enter
the combat at this juncture, with satire as his principal weapon. He
knew of nothing so amazing and so wonderful as the discoveries which
Mr. Robison and his commentators had made respecting the achievements
of the Illuminati in America.[699] Surely there was nothing half so
dreadful about the Catalinarian conspiracy, the Sicilian Vespers, the
massacre of St. Bartholomew, or the Gunpowder Plot. But he, too, had
a mysterious cabal to expose. The people who were vulgarly called
“Quakers,” but who had assumed the suspicious name of “Friends,” were
they not conspirators?
The Illuminati esteem all ecclesiastical establishments profane,
irreligious, and tyrannical; so do the Quakers. They hold also
the obligations of brotherly love and universal benevolence.
The Quakers not only profess these Atheistical principles, but
actually reduce them to practice. The Illuminati hold the enormous
doctrine of the Equality of mankind. So do these Quakers. They,
like the Illuminati, have a general correspondence through all
their meetings, delegates constantly moving, and one day, at every
quarterly meeting, set apart for _private business_; and I engage
to prove at the bar of any tribunal in the United States, that
these Friends, these men so horribly distinguished for benevolence
and philanthropy, (Ah! philanthropy!) have held, and do still hold
a constant correspondence with their nefarious accomplices in
Europe.... _Awake, arise, or be forever fallen!_[700]
These, however, were the sentiments of mere scribblers. Such were
able to handle the subject seriously or lightly according as their
sympathies or their prejudices were most appealed to. It was evident
that in either case such men charged themselves with no personal
responsibility to get at the precise facts. What was needed was the
testimony and counsel of one who, recognizing the gravity of the
interests involved and having accumulated and weighed the evidence,
should be able to speak the language of enlightened conviction, backed
by the force of a position among his fellow citizens which would
entitle his words to respect. An attempt to meet that need was about to
be made, how successfully we shall soon be in a position to judge.
Public-domain text, read in full here on John Shaqi.
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