New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
Boston, 1799. At Newburyport, the Reverend Daniel Dana
saw an exceedingly dark and ominous situation confronting him and his
hearers. He spoke of a “deep-laid infernal scheme to hunt Christianity
from the globe.” It was his firm belief that all the foundations of
religion and morality were frightfully imperiled. But he gave no clear
intimation that he was thinking of the Illuminati. _Two Sermons,
delivered April 25, 1799; the day recommended by the President of the
United States for National Humiliation, Fasting and Prayer._ By Daniel
Dana, A. M., pastor of a church in Newburyport. Newburyport, 1799, p.
45. In addition to Morse there was at least one other exception to the
general reticence. A congregation at Sullivan, N. H.(?), heard a sermon
full of wild and hysterical utterances, containing frequent references
to the Illuminati, to Robison and Barruel, with much stress laid upon
the lugubrious idea that the church in America was about to drink a cup
of persecution exceedingly bitter. This sermon, however, was much too
irrational to be of special significance. _The Present Times Perilous.
A Sermon, preached at Sullivan, on the National Fast, April 25, 1799._
By Abraham Cummings, A. M., (n. d.). It would not be altogether
incorrect to observe that the New England clergy, on the occasion of
the national fast of 1799, took their cue direct from the President’s
proclamation rather than from the literature which had previously been
published on the subject of Illuminism.
[794] This is certainly a reasonable inference from the fact that the
interest of the public in Morse’s sermon made necessary four different
issues of it during the year in which it appeared. One of these was
printed at Charlestown, another at Boston, a third at Hartford, and a
fourth at New York.
[795] Here it may be noted that when Morse’s sermon appeared in print,
it was accompanied by a note setting forth the author’s account of
the progress of his thought regarding the Illuminati. In part the
note ran as follows: “In my Discourse on the National Fast, May 9th.,
1798, after giving some account of Robison’s _Proofs of a Conspiracy,
etc._, a work which had just arrived in America, I said, ‘There are too
many evidences that this order [the Illuminati] has had its branches
established, in some form or other, and its emissaries secretly at work
in this country, for several years past.’
“Being often publicly called upon for evidence to support this
insinuation, I engaged, when my health and leisure would permit, to lay
it before the public. This engagement was in part fulfilled, in the
Appendix to my Thanksgiving _Sermon_ of Nov. 29, 1798, Note (F), p. 73,
to which I refer the reader.
Public-domain text, read in full here on John Shaqi.
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