New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
[824] Jedediah Morse was certainly one of those who hoped for much
from the appearance of Barruel’s work in America. On October 3, 1799,
he wrote to the American publishers of the _Memoirs of Jacobinism_,
expressing his gratification over the receipt of six copies of volumes
i and ii (bound in one) of the same, and arranging to have the
remaining volumes forwarded to him at the earliest possible date. _Cf._
Morse’s letter to Messrs. Hudson & Goodwin, in the _Ford Collection_,
New York Public Library. Morse’s urgency in the case is partly
explained by the fact that at this time he was being drawn deeply into
the Ebeling-Huntington-Babcock-Bentley-Morse controversy, to be noticed
below.
[825] _Wolcott Papers_, vol. v, 77. _Cf._ _Salem Gazette_, Aug. 13,
1799.
[826] _Cf._ the issues of the _Courant_ for June 24, July 1, 8, 15,
29, Aug. 5, 12, 19, 26, Sept. 2, 9, 16, 23, 30, Oct. 7, 1799. The
partisan object in view in making and publishing this abridgment of
Barruel is thinly veiled in the following statement of the editors: “We
have not, indeed, much to apprehend from external invasion, but our
greatest dangers arise from a disorganizing party among ourselves, who
will recognize no government, except in bacchanalian curses, and the
sanguinary notions of a blind, seditious, and corrupted crowd—who will
be guided by no laws except what are conceived in the womb of crime,
the weakness and absurdity of which will be calculated to establish the
reign of licentiousness, and consolidate the empire of sedition and
conspiracy.” (_Connecticut Courant_, July 8, 1798.)
[827] _Cf._ the issues of the _Mercury_ for July 30, Aug. 9, 13, 16,
20, 27, Sept. 3, 6, 17, 24, Oct. 1, 8, 22, 29, 1799. Other papers,
the _Columbian Centinel_, for example, began the publication of the
Abridgement, but discontinued the series before the end was reached.
Public-domain text, read in full here on John Shaqi.
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