New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
Youths particularly, who had been liberally educated, and who with
strong passions, and feeble principles, were votaries of sensuality
and ambition, delighted with the prospect of unrestrained
gratification, and panting to be enrolled with men of fashion and
splendour, became enamored of these new doctrines. The tenour of
opinion, and even of conversation, was to a considerable extent
changed at once. Striplings, scarcely fledged, suddenly found that
the world had been involved in a general darkness, through the long
succession of the preceding ages; and that the light of wisdom had
just begun to dawn upon the human race. All the science, all the
information, which had been acquired before the commencement of the
last thirty or forty years, stood in their view for nothing....
Religion they discovered on the one hand to be a vision of dotards
and nurses, and on the other a system of fraud and trick, imposed
by priestcraft for base purposes upon the ignorant multitude.
Revelation they found was without authority, or evidence; and
moral obligation a cobweb, which might indeed entangle flies,
but by which creatures of a stronger wing nobly disdained to be
confined.[188]
This somewhat theoretical view of the case was not unsupported by
tangible evidence. The students of Yale were sceptical.[189] In the
religious discussions of the lecture-rooms the cause of infidelity
stood high in student favor.[190] Of seventy-six members of the class
that graduated in 1802 only one was a professed Christian at the time
of matriculation.[191] At the time President Dwight entered upon
the leadership of the college, the college church was practically
extinct.[192] Altogether the situation was highly alarming to the
friends of Christianity.[193]
The condition of affairs at Harvard showed little if any improvement.
When William Ellery Channing matriculated in that institution in 1794
he found the thought and principles of the students on a lower level
than they ever before had reached.[194] The French Revolution, which
generally throughout the country had shown itself to be contaminating,
already had left its marks deep upon the life of the college. The old
loyalties were shaken; conversation had become bold and daring in tone;
the foundations upon which morals and religion had been built in the
past were now believed to be seriously undermined.[195]
On the part of men who held themselves responsible for the education
of youth, everywhere the feeling prevailed that a popular mood of
skepticism had developed for which the precepts and example of the
French were chiefly responsible.
Public-domain text, read in full here on John Shaqi.
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