The aspect of divine providence, and the extraordinary situation of the world, at the present time, indicate that a solemn admonition, by the ministers of religion and other church officers in General Assembly convened, has become our indispensable duty. When formidable innovations and convulsions in Europe threaten destruction to morals and religion; when scenes of devastation and bloodshed, unexampled in the history of modern nations, have convulsed the world; and when our own country is threatened with similar calamities, insensibility in us would be stupidity; silence would be criminal. The watchmen on Zion’s walls are bound by their commission to sound a general alarm, at the approach of danger. We therefore desire to direct your awakened attention, towards that bursting stream, which threatens to sweep before it the religious principles, institutions, and morals of our people. We are filled with a deep concern and an awful dread, whilst we announce it as our real conviction, that the eternal God has a controversy with our nation, and is about to visit us in his sore displeasure. A solemn crisis has arrived, in which we are called to the most serious contemplation of the moral causes which have produced it, and the measures which it becomes us to pursue.[220] As to the “moral causes” referred to, the address proceeds to define them as “a general defection from God and corruption of the public principles and morals,” the evidences whereof are such as a general dereliction of religious principle and practice, a departure from the faith and simple purity of manners for which the fathers were remarkable, a visible and prevailing impiety, contempt for the laws and institutions of religion, and “an abounding infidelity.”[221]