New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
Critics may be reminded that missionaries are American citizens;
that when gamblers and drunkards and adventurers and
distillery agents in China claim the rights of citizenship, the
missionary does not forfeit his rights by a residence in China
for the purpose of teaching the young, healing the sick, distributing
the Bible and preaching the gospel of Christ, particularly
when treaties expressly guarantee him protection in the
exercise of these very privileges. It is odd to find some people
insisting that a dissolute trader should be allowed to go
wherever he pleases and raising a tremendous hubbub if a hair
of his head is injured, while at the same time they appear to
deem it an unwarranted thing for a decent man to go to China
on a mission of peace and good-will.
While the individual missionary is, of course, free to
renounce his claim to the protection of home citizenship,
such renunciation is neither necessary nor expedient. There
is not the slightest probability that our Government will require
it, and if it should, the public sentiment of the United States
would not tolerate such an order for a week. No self-respecting
nation can expatriate its citizens who go abroad to do good.
The policy of the United States was indicated in the note of
the Hon. J. C. B. Davis, acting Secretary of State, to the
United States Minister at Peking, October 19, 1871.
``The rights of citizens of the United States in China are well defined
by treaty. So long as they attend peaceably to their affairs they are to
be placed on a common footing of amity and good-will with subjects of
China, and are to receive and enjoy for themselves, and everything appertaining
to them, protection and defense from all insults and injuries.
They have the right to reside at any of the ports open to foreign commerce,
to rent houses and places of business, or to build such upon sites
which they have the right to hire. They have secured to them the right
to build churches and cemeteries, and they may teach or worship in those
churches without being harassed, persecuted, interfered with, or molested.
These are some of the rights which are expressly and in terms granted to
the United States, for their citizens, by the Treaty of 1858. If I rightly
apprehend the spirit of the note of the Foreign Office, and of the regulations
which accompany it, there is, to state it in the least objectionable
form, an apprehension in the yamen that it may become necessary to curtail
some of these rights, in consequence of the alleged conduct of French
missionaries. This idea cannot be entertained for one moment by the
United States.''
This position was given new emphasis by the note sent by
Secretary of State John Hay to the Hon. Horace Porter, United
States Ambassador to France, in response to a communication
from the American Chamber of Commerce in Paris in 1903.
In this note Mr. Hay said:
Public-domain text, read in full here on John Shaqi.
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