New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
``3. By a strange misunderstanding we find that this suggestion has
been interpreted as though it were animated by an unchristian spirit of
revenge. With the loss of scores of friends and colleagues still fresh upon
us, and with stories of cruel massacres reaching us day by day, it would
not have been surprising had we been betrayed into intemperate expressions;
but we entirely repudiate the idea which has been read into our
words. If governments are the ministers of God's righteousness, then
surely it is the duty of every Christian Government not only to uphold the
right but to put down the wrong, and equally the duty of all Christian
subjects to support them in so doing. For China, as for Western nations,
anarchy is the only alternative to law. Both justice and mercy require
the judicial punishment of the wrong-doers in the recent outrages. For
the good of the people themselves, for the upholding of that standard of
righteousness which they acknowledge and respect, for the strengthening
and encouragement of those officials whose sympathies have been throughout
on the side of law and order, and for the protection of our own helpless
women and children and the equally helpless sons and daughters of
the Church, we think that such violations of treaty obligations, and such
heartless and unprovoked massacres as have been carried out by official
authority or sanction, should not be allowed to pass unpunished. It is
not of our personal wrongs that we think, but of the maintenance of law
and order, and of the future safety of all foreigners residing in the interior
of China, who, it must be remembered, are not under the jurisdiction of
Chinese law, but, according to the treaties, are immediately responsible to,
and under the protection of, their respective Governments.''
The reply rather pathetically concludes:
``It is unhappily the lot of missionaries to be misunderstood and spoken
against, and we are aware that in any explanation we now offer we add
to the risk of further misunderstanding; but we cast ourselves on the forbearance
of our friends, and beg them to refrain from hasty and ill-formed
judgments. If, on our part, there have been extreme statements, if individual
missionaries have used intemperate words or have made demands
out of harmony with the spirit of our Divine Lord, is it too much to ask
that the anguish and peril through which so many of our number have
gone during the last six months should be remembered, and that the whole
body should not be made responsible for the hasty utterances of the
few?''
Public-domain text, read in full here on John Shaqi.
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