New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
``The missionary question affects the whole question of pacific relations
with foreign powers--the whole question of their trade. As the Minister
addressed cannot but be well aware, wherever missionaries of the Romish
profession appear, ill-feeling begins between them and the people, and for
years past, in one case or another, points of all kinds on which they are
at issue have been presenting themselves. In earlier times when the
Romish missionaries first came to China, styled, as they were, `Si Ju,'
the Scholars of the West, their converts no doubt for the most part were
persons of good character; but since the change of ratifications in 1860,
the converts have in general not been of a moral class. The result has
been that the religion that professes to exhort men to virtue has come to
be lightly thought of; it is in consequence, unpopular, and its unpopularity
is greatly increased by the conduct of the converts who, relying on the
influence of the missionaries, oppress and take advantage of the common
people (the non-Christians): and yet more by the conduct of the missionaries
themselves, who, when collisions between Christians and the people
occur, and the authorities are engaged in dealing with them, take part
with the Christians, and uphold them in their opposition to the authorities.
This undiscriminating enlistment of proselytes has gone so far that
rebels and criminals of China, pettifoggers and mischief-makers, and such
like, take refuge in the profession of Christianity, and covered by this
position, create disorder. This has deeply dissatisfied the people, and
their dissatisfaction long felt grows into animosity, and their animosity
into deadly hostility. The populations of different localities are not aware
that Protestantism and Romanism are distinct. They include both under
the latter denomination. They do not know that there is any distinction
between the nations of the West. They include them all under one denomination
of foreigners, and thus any serious collision that occurs equally
compromises all foreigners in China. Even in the provinces not concerned,
doubt and misgiving are certain to be largely generated.''
The memorandum and its attached propositions are interesting
reading as showing the impression which the Chinese Government
had of Roman Catholic missionary work. The third
proposition included the following statement:--
Public-domain text, read in full here on John Shaqi.
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