New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
Christian America, which ought to set the example of
comity, is distractingly divided. Should it not learn something
from its experience at home and, as far as possible, organize
its work abroad in such a way as to avoid perpetuating
unnecessary divisions? Should it not at least carefully consider
whether a limited force cannot be used to better advantage
for China and for Christ? I admire the ingenuity of those
at home who can find good reasons for having half a dozen
denominations in a town of a few thousand inhabitants. But on
the foreign field, we should adopt a different policy. In the
large cities--the Londons, and Berlins, and New Yorks, and
Chicagos, of Asia, it is conceded that more than one Board
may properly work. But with such exceptions, it should be
the rule not to enter fields where other evangelical bodies are
already established. Indeed it is already the rule. The
Shanghai Conference of 1900 voted that missionary agencies
should not be multiplied in small places, though that cities of
prefectural rank should not be considered the exclusive territory
of any one board. The American Presbyterian Board declared
in 1900, and its action was specifically approved by the
General Assembly of that year:--``The time has come for a
larger union and cooperation in mission work, and where
church union cannot be attained, the Board and the missions
will seek such divisions of territory as will leave as large districts
as possible to the exclusive care and development of separate
agencies.''
In several places, boards and missions are moving actively in
this direction. In 1902, the American and Presbyterian Boards
entered into a union in educational work in the province of
Chih-li by which the Presbyterians conduct a union boarding-
school for girls in Paoting-fu and for boys in Peking, while the
Congregationalists educate the boys of both denominations in
Paoting-fu and the girls in Peking. A medical college in
Peking was agreed upon in 1903, to be supported and taught
jointly by the London, American and Presbyterian missions.
In the province of Shantung, a notable union in both educational
and medical work was effected in 1903 between English
Baptists and American Presbyterians. Instead of developing
duplicate institutions with all the large expenditure of men and
money that would be involved, the boards and missions concerned
are uniting in the development of the Shantung Protestant
University with the Arts College on the Presbyterian
compound at Wei-hsien and the Theological and Normal
School on the Baptist compound at Ching-chou-fu. The
medical class will be taught alternately at the Baptist and
Presbyterian stations until funds warrant the erection of suitable
buildings, probably at Chinan-fu, the capital of the province. In
Shanghai, the Northern and Southern Methodists established a
union publishing house in 1902, and in several other parts of
China, plans for union of various kinds are being discussed.
Public-domain text, read in full here on John Shaqi.
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