New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
It may be said that this is a purely sentimental consideration.
But so may love for country, for liberty, for wife and children,
be called a sentiment. God forbid that the time should ever
come when men will not be influenced by sentiment. The intuitions
of the heart are as apt to be correct as the dictates of the
head. I candidly admit that as I stood amid the ruins of the
mission buildings in China, as I faced the surviving Christians
and remembered what they had suffered, the property they had
lost and the dear ones they had seen murdered,--as I stood with
bared head on the spot where devoted missionaries had perished,
I was conscious of a deeper consecration to the task of
uplifting China. And I am not willing to admit that such a
dedication of the living to the continuance of the work of the
dead is a mere sentiment.
We are not wise above what is written when we declare that
the eternal purpose of God comprehends China as well as
Europe and America. He did not create those hundreds of
millions of human beings simply to fertilize the soil in which
their bodies will decay. He has not preserved China as a nation
for nearly half a hundred centuries for nothing. Out of
the apparent wreck, the new dispensation will come, is already
coming. Frightened men thought that the fall of Rome meant
the end of the world, but we can see that it only cleared the
way for a better world. Pessimists feared that the violence and
blood of the Crusades would ruin Europe, but instead they
broke up the stagnation of the Middle Ages and made possible
the rise of modern Europe. The faint-hearted said that the
India mutiny of 1857 and the Syria massacres of 1860 ended
all hope of regenerating those countries, but in both they ushered
in the most successful era of missions.
So the barriers which have separated China from the rest of
the world must, like the medieval wall of Tien-tsin, be cast down
and over them a highway for all men be made. No one sup-
posed that the process would be so sudden and violent. But
in the Boxer uprising the hammer of God did in months what
would otherwise have taken weary generations. Some were
discouraged because the air was filled with the deafening tumult
and the blinding dust and the flying debris. Many lost
heart and wanted to sound a retreat because some of God's
chosen ones were crushed in the awful rending. But the wiser
and more far-seeing heard a new call to utilize the larger opportunity
which resulted. Up to this time we have been playing
with foreign missions. It is now time for Christendom
to understand that its great work in the twentieth century is to
plan this movement on a scale gigantic in comparison with
anything it has yet done, and to grapple intelligently, generously
and resolutely, with the stupendous task of Christianizing
China.
Public-domain text, read in full here on John Shaqi.
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