This organization, too, is based on the benefit idea, which all the women can understand, but plans are already laid for a comprehensive educational program to be carried out not only through educational centers in the local lodges, but through a magazine of national circulation. This is a complete innovation, as there has never before existed among the Ukrainians a woman's association, nor has any attention been paid to their interests in Ukrainian publications. The organ of the Alliance had in October, 1919, put out four issues, and met with so cordial a response that its next number was double the size of the first numbers and the sales at news stands were sufficient to cover the cost of these first numbers. The contents of one number indicate the purposes sought by its publication. Of the articles, one describes the organization of the Alliance, one discusses the relation of the institution of the home to the community, with special stress laid on the responsibilities of the mother in the home, one explains the woman-suffrage movement and urges the importance of woman's place in government. There is a department devoted to diet, food values, and recipes, and one devoted to hygiene, with special emphasis on child care. In some of the other national groups the number of men is still so far in excess of the number of women that the energies of the group seem to have been absorbed in dealing with the problems of the men or of getting a foothold as a group. ITALIAN WOMEN UNORGANIZED This does not apply to the Italian community. While benefit societies among the Italians are very numerous, there has until recently been little movement toward a national organization similar to those among the Poles and Lithuanians. The deep division in dialect, custom, and feeling between people from different sections of Italy accounts for the number of societies as well as for the lack of affiliation among them. Three of the largest societies in Chicago, in which membership is largely Sicilian, are now affiliated, but no effort has been discovered to make use of the organization as a basis for domestic educational enterprise. Women are admitted to many of the societies on the same terms as men, but rarely attend meetings. There are many small self-assessment societies for women alone, but they have no social or educational feature; members seldom meet, and dues are often sent in by children. The idea of using their own organizations as a means of carrying on educational work among women is a novel one in the Italian community, but it is being recognized as a possible method of attacking the great need for education in maternal and infant welfare, in the care of small children, and in sanitary housekeeping.