The adaptation of the public schools to these tasks belongs properly
to another section of this study.[55] In so far, however, as the
school contributes through its attitude toward the parent to a
breakdown in family discipline, and in so far as it tries or does not
try to instruct the foreign-born housewife in the art of housekeeping,
it is concerned with problems that are primarily family problems. It
may be of interest, then, to cite certain evidence obtained from
foreign-born leaders and typical foreign-born families as to the
relationship existing between the schools and foreign-born parents,
the methods used by the schools in the education of foreign-born
women, and their apparent success or failure.
Reference has already been made to the place that the school sometimes
plays in the breakdown of family discipline, because of ignorance on
the part of the teachers concerning the social and domestic attitudes
prevailing among the foreign-born groups.
The school has, in fact, been able to take so little account of the
mother that so long as things run fairly smoothly she is usually
unable to realize that she has any place at all in the scheme. Again
and again, to the question as to whether she visits the school where
her children go, comes the answer, "Oh no, my children never have any
trouble in school." As long as they are not in trouble she is not
called into consultation. She may even be made to feel quite unwelcome
if she is bold enough to visit the schoolroom, so she very soon comes
to the conclusion that the education of her children is really none of
her business.
Sometimes the teacher thoughtlessly contributes to the belittling of
the parent in the eyes of the child. An Italian man tells the story of
a woman he knew who whipped her boy for truancy and then went to
consult the teacher. But instead of a serious and sympathetic talk,
the teacher in the child's presence upbraided the mother for punishing
the child. The child of foreign-born parents, as well as the
native-born child, often learns in the public school to despise what
is other than American in dress, customs, language, and political
institutions, and both are thus influenced to despise the foreign-born
parent who continues in the old way.
There is, of course, often a failure on the part of the teacher to
uphold the dignity and authority of the parents in the native-born
group, and the need of bridging the gap between school authorities and
parents has been recognized by the organization of the Parent-Teachers'
organization as well as of the Patrons' Department of the National
Education Association. It may be that at a later date, when certain
general fundamental questions of co-operation have been dealt with,
devices for meeting the difficulties of special groups of parents will
be developed.
Public-domain text, read in full here on John Shaqi.
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