New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious DevelopmentsMorrison, John
Religion
New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious Developments
Morrison, John
Christianity and other religions; India -- Civilization; India -- Religion
[Footnote 1: The Senate and People of Rome--Senatus Populus-que
Romanus.]
[Footnote 2: In the Hindu College at Benares, affiliated to Allahabad
University, certain orthodox Hindus also objected to sacred texts being
read in the presence of European professors and teachers. Think of it,
in that college preparing students for ordinary modern degrees!--Bose,
_Hindu Civilisation, I_. xxxiii.]
[Footnote 3: One of the Zoroastrian Persians who fled to Western India
at the beginning of the eighth century A.D. At the census of 1901 they
numbered 94,190. They are most numerous in the city of Bombay.]
[Footnote 4: _Asiatic Studies_, I.]
[Footnote 5: _Ibid_., I. iii.]
[Footnote 6: _Quinquen, Report on Education in India_, 1897-1902.]
[Footnote 7: For an apparently contrary view, see _Census of India,
1901, Report,_ p. 430: "Railways, which are sometimes represented as a
solvent of caste prejudices, have in fact enormously extended the area
within which those prejudices reign supreme." The sentence refers to the
influence of the fashion of the higher castes in regard to child
marriage and prohibition of the marriage of widows.]
[Footnote 8: Sir W.W. Hunter, _England's Work in India_.]
[Footnote 9: The manifold origins of castes are fully discussed in the
newest lights in the _Census of India Report_, 1901.]
[Footnote 10: Miss Noble [Sister Nivedita], finds herein an apology for
caste. "The power of the individual to advance is by this means kept
strictly in ratio to the thinking of the society in which he lives."
_(The Web of Indian Life_, p. 145.)]
[Footnote 11: Sir A. Lyall, _Asiatic Studies_, I. v.: "A man is not a
Hindu because he inhabits India or belongs to any particular race or
state, but because he is a Brahmanist." Similarly _Census of India_,
1901, _Report_, p. 360: "The most obvious characteristics of the
ordinary Hindu are his acceptance of the Brahmanical supremacy and of
the caste system."]
[Footnote 12: _Harvest Field_, March 1904; _Madras Decen. Missionary
Conference Report,_ 1902.]
[Footnote 13: Introduction to _Translation of the Ishopanishad_.]
[Footnote 14: _Benares Hindu Coll. Maga_. Sept. 1904.]
[Footnote 15: _Karkarin: Forty years of Progress and Reform_, p. 117.]
[Footnote 16: _Census of India_, 1901, _Report_, pp. 496, 517, 544.]
[Footnote 17: Miss Noble [Sister Nivedita], _Web of Indian Life_, p.
133.]
[Footnote 18: _Report, Census of India_, 1901, p. 163.]
[Footnote 19: _Census of India_, 1901, _Report_, p. 163.]
[Footnote 20: _Census of India_, 1901, _Report_, p. 522.]
[Footnote 21: _Lux Christi_, by C.A. Mason, p. 255. 1902.]
[Footnote 22: In Italy, in 1891, the sexes were almost equal, being
males 1000 to females 995.]
[Footnote 23: _Census of India_, 1901, _Report_, p. 115.]
[Footnote 24: A case of Suttee is reported in the _Bengal Police Report_
for 1903.]
[Footnote 25: _Report, Census of India_, 1901, pp. 442, 443.]
[Footnote 26: Justice Amir Ali, _Life and Teaching of Mohammed_.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account