New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious DevelopmentsMorrison, John
Religion
New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious Developments
Morrison, John
Christianity and other religions; India -- Civilization; India -- Religion
The theistic standpoint of the younger members of the educated class of
to-day is easily discoverable. The word _God_ used in their English
compositions or speeches, plainly implies a person. The commonplace of
the anxious student is that the pass desired, the failure feared, is
dependent upon the will of God--language manifestly not pantheistic.
Religious expressions, we may remark, are natural to a Hindu.
[Sidenote: The conception of the Deity as female has gone from the minds
of the educated.]
In the new theism of educated Indians we may note that the conception of
the deity as female is practically gone. Not so among the masses,
particularly of the provinces of Bengal and Gujerat, the provinces
distinctively of goddesses. The sight of a man in Calcutta in the first
hour of his sore bereavement calling upon Mother Kali has left a deep
impression upon me.[83] Be it remembered, however, what his cry meant,
and what the name _Mother_ in such cases means. It is a honorific form
of address, not the symbol for devoted love. The _goddesses_ of India,
not the gods, are the deities to be particularly feared and to be
propitiated with blood. It is energy, often destructive energy, not
woman's tenderness that they represent, even according to Hindu
philosophy and modern rationalisers. We may nevertheless well believe
that contact with Christian ideas will yet soften and sweeten this title
of the goddesses.
[Sidenote: The new theism is largely Christian theism--God is termed
Father;]
[Sidenote: Or Mother.]
Public-domain text, read in full here on John Shaqi.
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