New Witnesses for God (Volume 2 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 2 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
Before the demise of the two brothers, Moriancumr and Jared, who led
the Jaredite colony to the western hemisphere, the people were called
together and a kingly government founded. Monarchial government was
not established without remonstrance from Moriancumr, who declared
that such government would lead to the destruction of liberty. [27]
But Jared pleaded that the people might have the kind of government
they desired, and proposed that they choose from among his own or his
brother's sons the man they would have for king. The first choice of
the people was Pagag, the eldest son of Moriancumr; but influenced,
doubtless by the desire of his father that some other form of
government should be established, Pagag declined the kingly honor. So
also several of the sons of Jared declined to serve in that office,
perhaps for the same reason. Finally, however, one of the sons of
Jared, Orihah, accepted and was anointed king. The choice seems to have
been a fortunate one, for it is said that Orihah walked humbly before
the Lord and he remembered the great things the Lord had done for his
fathers, as also did his people; and he executed judgment upon the land
in righteousness all his days, and his days were many. [28] Orihah
was succeeded by his son Kib, in whose reign the first rebellion took
place; for the son of Kib rebelled against him, and even imprisoned
the king until another son born in the old age of the captive monarch
gathered sufficient strength to reinstate his father upon his throne.
This was the commencement of a long series of such rebellions in the
Jaredite dynasty.
Of the nature of Jaredite government little can be learned beyond the
fact that after the election of the first king, Orihah, the hereditary
principle was recognized; and although there were frequent contestants
for the throne, and occasional usurpations of the kingly authority, the
legitimate line of hereditary monarchs seems to have been reasonably
well maintained. It appears not to have been part of the constitution
of the government, however, that the rights of heredity in the royal
house should descend to the eldest son. It frequently happened that the
son born in the old age of the reigning monarch succeeded to the kingly
power, a course which perhaps accounts for the occasional rebellions of
their brothers, though the rights of the first born are never urged as
the cause of the quarrels.
Of the subordinate officers of the kingdom nothing is said; by what
means judicial powers were exercised we are not informed; what the
nature of the military organization was, or what system of taxation was
adopted, we do not know. On all these matters Moroni's abridgment of
the record of Ether is silent.
_Religion_.
Public-domain text, read in full here on John Shaqi.
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