New Witnesses for God (Volume 2 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 2 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
Moriancumr was commanded not to suffer the things he had seen and heard
to be revealed to the world until the Lord Jesus should have lived in
the flesh. He was commanded, however, to write what he had both seen
and heard, and seal it up that it might be preserved to come forth
in due time to the children of men. In addition to the revelation of
his own person to him, the Lord revealed to the prophet Moriancumr
"all the inhabitants of the earth which had been, and also all that
would be; and he withheld them not from his sight, even unto the ends
of the earth." While Moriancumr was prohibited from making known to
his people the great things thus revealed to him, his knowledge of
the things of God must have given him wonderful power and influence
in teaching his people the righteous truths which are fundamental and
universal. This confidence and strength must also have been imparted
to others, for certain it is that the Jaredites had prophets of great
power sent to them from time to time to teach and reprove them; and
even some of their monarchs were shining examples of spiritual power
and righteousness. The fifth monarch, Emer, possessed such faith that
he, like Moriancumr, had the blessed privilege of seeing "the Son of
Righteousness, and did rejoice and glory in his day." [30] And of
the whole people it is said, "never could [there] be a people more
blessed than were they, and more prospered by the hand of the Lord."
[31] All of which is good evidence that the Jaredites at this time
(in the reign of Lib, the sixteenth monarch) were a righteous people;
and this righteousness was doubtless brought about by the preaching
of faith in God and his laws as only Moriancumr and other prophets
whom God raised up to the Jaredite nation could preach it. But it was
with the Jaredites as with other nations. Their righteousness was not
continuous, and it is more than likely that their faith ebbed and
flowed as the faith of all people seems to ebb and flow. There were
times when the prophets of God were rejected; when their severest
warnings of coming calamities seemed to produce no effect. In the reign
of Com and Shiblom, [32] the twenty-first and twenty-second monarchs
of the Jaredites, respectively, a great calamity befell the people,
and the prophets seized upon this circumstance to declare that even
greater destruction should befall them, and predicted that "the bones
of the Jaredites should become a heap of earth upon the face of the
land except they should repent of their wickedness." This declaration,
so far from bringing the people to repentance, filled them with rage
against the prophets, and they sought to destroy them. Even the
priesthood itself seems at times to have become corrupted; for in the
closing years of the monarchy, in the reign of Coriantumr, the high
priest is charged with murdering one Gilead as the latter sat upon his
throne.
Public-domain text, read in full here on John Shaqi.
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