New Witnesses for God (Volume 2 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 2 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
The Nephites in the land of Zarahemla early appreciated the strategic
importance of holding possession of the narrow neck of land--the
isthmus which connected the southland with the northland. They
perceived that if hard-pressed by their Lamanite enemies, who
out-numbered them to the extent of two for one, [10] the narrow neck
of land afforded them a means of escape into the great land northward,
while by fortifying the narrow passage their enemies, however numerous,
could be held in check, while they themselves would have a whole
continent behind them in which to expand. The Lamanites also saw the
strategic importance of this isthmus, and in some of the great wars in
the last half of the century immediately preceding the coming of the
Messiah, they sought to possess it, and the Nephites as strenuously
sought to prevent them from taking possession of it. [11]
The first extensive migration of Nephites into the north continent
occurred in the thirty-seventh and thirty-eighth year of the reign of
the Nephite judges, a period which corresponds to fifty-five B. C. That
year five thousand four hundred men, together with their wives and
children, left the land of Zarahemla for the northland. That same year
one Hagoth, spoken of in Nephite annals as a "curious man," established
ship-building yards on the borders of the land Bountiful, on the west
side of the isthmus connecting the two continents. Here he constructed
a number of large vessels, in which great bodies of immigrants were
carried northward, to found new homes. Two of Hagoth's vessels that
started northward never returned, nor was anything ever afterwards
heard of them. The Nephites believed them to have been wrecked at sea.
It is supposed by some that these Nephite vessels may have drifted
westward and that their occupants may have peopled some of the islands
of the Pacific.
About ten years after this first great migration northward the
movement of population in that direction received a fresh impetus;
for great numbers went from Zarahemla and extended their journey
farther northward than heretofore. Contentions in the land of
Zarahemla--contentions born of pride, seem to have been responsible in
some way for this movement. Doubtless in the old centers of Nephite
civilization the possession of large wealth led to class distinctions,
and inequalities, most distasteful to a people who from the first
arrival of their fathers on the promised land had been taught to look
upon each other as equals. Migration from the land where distinctions
based upon the possession of wealth, and the pride it fosters,
presented itself perhaps as the easiest solution of the difficulty, and
hence the impetus to the northward movement in this year 46 B. C. [12]
The Nephite historian, Mormon, in speaking of conditions that
obtained about this time, gives one of those rare glimpses of Nephite
civilization that I consider of sufficient importance to quote at
length:
Public-domain text, read in full here on John Shaqi.
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