He should suffer temptation, pain of body, hunger, thirst and fatigue; blood should come from every pore of his body by reason of his anguish because of the abominations of his people. He should be cast out and rejected by the Jews; be taken and scourged, and be judged of the world. He should be lifted upon the cross and slain for the sins of the world. He should be buried in a sepulchre, where he should remain three days. After he was slain he should rise from the dead and should make himself manifest by the Holy Ghost, unto the Gentiles. He should lay down his life according to the flesh and take it up again by the power of the Spirit, that he might bring to pass the resurrection of the dead, being the first that should rise. At his resurrection many graves should be opened and should yield up their dead; and many of the saints, who had beforetime passed away, should appear unto the living. He should redeem all mankind who would believe on his name. In the above we have not mentioned the sayings of Isaiah and other Jewish prophets, which are inserted in the Book of Mormon, but which also appear in the Bible. [32] After the resurrection, in fulfilment of many predictions of Nephite prophets that he would appear among the people of the western world, [33] Jesus Christ made his advent among the Nephites. The great event occurred some time after those awful cataclysms, which so changed the face of the western world, had ceased. It appears that a number of Nephites had gathered together near a temple in the land Bountiful, and were contemplating the changes that had been wrought in the land by the aforesaid cataclysms, and conversing about the Messiah, the signs of whose death had been so marvelously given--I quote the account of the appearing of Jesus unto this multitude, as it is found in the Nephite record: