New Witnesses for God (Volume 2 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 2 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
Given, then, such an influence, and sensitive subjects, and mental
suggestion could produce anything in the way of illusion. Thus the
explanation is subjective, not objective; it was captivation but
not fascination; there was leader and led, and the former succeeded
in inducing in the latter all the phantasmagoria of religious
ardor. * * * * Again, the vision of the plates may be related in
a larger way with what has gone before. Of the three classes of
hallucinations, two have already been explicated. Joseph's father
had the ordinary hallucination of dream; his grandfather that which
persists into the waking state. The vision of the Three Witnesses
is that form of hallucination which may occur either in the normal
state, or be induced in the state of light hypnosis. The former is
exemplified in day dreams; it is largely self-induced and implies
some capacity or visualizing. The latter may also occur with the
eyes open, but it is induced by the positive suggestion of another.
* * * * * As the hypnotized soldier will hear the voice of his old
commander, or the devout French peasant see his patron Saint, so
was it in these manifestations. The ideas and interest which were
uppermost in the mind were projected outwards. Harris had received
the first "transcription of the gold plates;" Whitmer had been
saturated with notions of ancient engravings; Cowdery, for weeks at
a time, had listened to the sound of a voice translating the record
of the Nephites. When the voice was again heard in the grove, when
the four sought "by fervent and humble prayer to have a view of the
plates," there is little wonder that there arose a psychic mirage,
complete in every detail. Furthermore, the rotation in prayer,
the failure of the first two attempts, the repeated workings of
the Prophet over the doubting Harris, but served to bring out the
additional incentives to the hypnotic hallucination. [19]
Thus "Rational Criticism" would explain away the testimony given by
the Three Witnesses. The vision of the plates, of the angel, the glory
of God that shone about the Witnesses, the voice of God from the midst
of the glory--all was illusion, hallucination produced by mental
suggestion, on the part of the Prophet. All was chimerical, a mental
mirage!
Public-domain text, read in full here on John Shaqi.
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