New Witnesses for God (Volume 2 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 2 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
Moses gave out the statement that the Law of Israel, the Ten
Commandments, were written by the finger of God on tables of stone.
[18] These, in his anger, Moses broke to pieces in their presence, when
he found that during his brief absence in the Mount, obtaining the law,
Israel had turned to the folly of idolatry. But a second set of tables
was prepared, and again on these God carved with his own hands the Ten
Commandments. Moses placed them in the ark of shittim wood, which, by
divine appointment, he provided, and this constituted the "Ark of the
Covenant." [19]
Again, when the children of Israel were disposed to rebel against the
priesthood of God's appointing, under divine direction, Moses called
upon each of the twelve princes of the house of Israel to present
before the Lord a rod with the name of his tribe upon it. Among these
was Aaron's rod, representing the tribe of Levi. All were placed in the
"Tabernacle of Witness" before the Lord. On the morrow, when Moses went
into the "Tabernacle of Witness" behold the rod of Aaron, of the house
of Levi, had brought forth buds, and yielded almonds, all in a single
night! Thus the Lord gave a palpable evidence to Israel of his choosing
the house of Aaron and the tribe of Levi to stand before him in the
priest's office; and the Lord said unto Moses, "Bring Aaron's rod again
before the testimony, to be kept for a token against the rebels." [20]
The unbelieving world to whom Israel's message was afterwards sent,
might demand that the tables of stone and Aaron's rod that budded and
bore fruit should be displayed for their inspection, that faith might
take hold of the unbelieving; but there is no record that these sacred
things were ever exhibited for such a purpose. [21]
The infidels of our own day frequently remark that the prayer of Dives
to Abraham ought to have been graciously granted, and Lazarus sent to
bear witness to the relatives of the tortured nobleman that they might
escape his sad fate; but Abraham's answer was, "They have Moses and
the prophets; let them hear them!" "Nay, Father Abraham," answered
Dives, "but if one went unto them from the dead, they will repent." But
Abraham said: "If they hear not Moses and the prophets, neither will
they be persuaded though one rose from the dead." [22]
Public-domain text, read in full here on John Shaqi.
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