Another item at this point should be considered with reference to a misapprehension of the character of the Book of Mormon. It has been frequently urged by writers against the Book of Mormon that it pretends to be the national or racial literature of the peoples of the western hemisphere, and that in the light of such pretentions it is utterly contemptible. Such a conception of the Book of Mormon, however, is entirely unwarranted, since no such claims are made for it by those at all acquainted with its character. No one acquainted with the book could for a moment hold it up as the national literature of either the Jaredite empire or of the Nephite monarchy or republic, any more than he could regard the single work of Josephus on the "Antiquities of the Jews" as the national literature of the Hebrew race or nation; or Doctor William Smith's "Condensed History of England" (less than four hundred pages) as the national literature of the British empire. The Book of Mormon was constructed in this manner: Let us suppose that a writer has before him the national literature of the old Roman empire; the works of Livy, Sallust, Virgil, Caesar, Terrance, Cicero, and the rest. The account of the chief events mentioned in these several volumes he condenses in his own style into a single volume. Coming to the annals of Tacitus, however, he is so well pleased with some portions of them that notwithstanding the events Tacitus narrates parallel some parts of his own abridgment of the history, he places them, without editing or changing them in the least, with his own writings. This work, upon his death, falls into the hands of his son, who is also a writer. In the course of the second writer's researches he accidentally, or providentially, as you will, discovers the works of the Greek historian, Xenophon. He considers this writer's history of Greece of such importance--especially his history of the "Retreat of the Ten Thousand"--that he condenses into a few pages the events related by Xenophon and binds them in with his father's work, with such comments of his own as he considers necessary. As the first writer's abridgment of some of the Roman books would not be the national literature of Rome, so also the abridgment of Xenophon's writings would not be the national literature of Greece; and as this supposed case exactly illustrates the manner in which the Book of Mormon was constructed by Mormon and Moroni, the absurdity of regarding the book so produced as the national or racial literature of the peoples who have inhabited the western world, will be apparent. II. _Characteristics of an Abridgment._