New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
Still another singular and fortunate circumstance for the claims of the
Book of Mormon with reference to names should be noted. "Unlike the
Romans," says Professor Wright, already quoted, "but like the Greeks,
the Hebrews were a mononymous people. That is, each person received but
a single name. [31] The Nephites, it must be remembered, were Hebrews,
and therefore would very likely follow the custom of their race with
reference to this practice of giving but one name to a person. This
they did; for throughout the Nephite part of the Book of Mormon, there
is not a single instance where a person receives more than one name.
In other words, the Nephites, like the whole Hebrew race, were a
mononymous people. So, too, the Jaredites, a more ancient branch of the
same race, are a mononymous people.
Now, as neither Joseph Smith nor his associates would likely be
acquainted with this singular custom of the Hebrew race, I take the
fact of agreement of Nephite practice with this Hebrew custom, as an
incidental evidence of some weight in favor of the claims of the Book
of Mormon. To appreciate the value of it, I will ask the reader to
think what importance would be given to an objection based upon the
violation of this custom by a branch of the Hebrew race. That is,
suppose the Book of Mormon had been full of double names, applied to
the same person, what then? Could it not be claimed with some force
that here would be the violation of a very universal custom of the
Hebrew people? I think such a claim, if the facts warranted it, would
be both forceful and consistent. Instead of the violation of the Hebrew
custom, however, there is a singular accordance with it; and the fact
of agreement, I suggest, is entitled to as much weight in favor of the
book as the supposed disagreement would have been against it.
This circumstance also sustains the claims of the Book of Mormon to
being an ancient record; for if it was of modern origin, having for its
authors Joseph Smith and his associates, it would not very likely have
followed so absolutely this ancient Hebrew custom, since Joseph Smith
and his associates lived in a time and among a people where it was
common at least, if not actually customary, to give to persons double
names, a custom that would likely have influenced them in any creation
of names which they would have attempted.
Public-domain text, read in full here on John Shaqi.
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