We have no means of obtaining specifically the value of these coins in modern terms, nor am I interested in that matter here. I only desire to call attention to the fact that these are Nephite names brought over into our language by the translation of the Nephite records, though reference to the passage [39] where the tables are given will plainly indicate to the interested enquirer that there is stated a system of relative values in these coins that bears evidence of its being genuine. Alluding to this matter of names in a general way I suggest that there is nothing more difficult in literature than to originate new names. As a matter of fact names do not suggest things, but things suggest names. Men do not bring into existence names and then fasten them upon things, but they see an object, they hear a sound, or become acquainted with an idea, and the object, the sound or the idea suggests a name. So that names, speaking generally, arise from things already existing and are not formed arbitrarily. The names in the Book of Mormon could come into existence in one of two ways only. Either Joseph Smith arbitrarily created them, or else he found them in the Nephite record. Since originating new names is so extremely difficult, the probability in the case lies on the side of Joseph Smith finding them in the Nephite record. If any one should doubt of the difficulty of originating new names I would invite him to make the experiment. In this connection I remember with what ease an old teacher of mine in English put down a somewhat presumptuous class mate. The teacher had expatiated on the excellence of the Proverbs of Solomon, when the aforesaid class mate expressed his contempt of things so simple. "Proverbs," exclaimed he, to those sitting near him, "why, it's easy enough to write proverbs." The good Doctor who was our teacher happened to overhear the remark and said to the speaker, "Suppose you write us a few." My class mate tried: and the more he tried the farther from proverbs he got. He had not learned that proverbs were the "pure literature of reason:" the statement of "absolute truths without qualification;" "the sanctuary of the intuitions of humanity." And so with this matter of originating names. It may seem a simple thing, but those who entertain such an idea let them give us a few new names. Now, the Book of Mormon has a number of proper names that are not new. These are chiefly Bible names and are found in Nephite writings because the Nephites brought with them to the western hemisphere copies of so many of the sacred books of the Jews as were in existence at the time of their departure from Judea, 600 B. C., parts of which were multiplied by copying and helped form part of the Nephite literature; hence they sometimes used Bible names. But the Book of Mormon also gives us a long list of absolutely new names, both of men and of places, though in many in stances, as already pointed