New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
Behold I am he who was prepared from the foundation of the world
to redeem my people; * * * and never have I showed myself unto man
whom I have created, for never has man believed in me as thou hast.
Seest thou that ye are created after mine own image [likeness]?
Yea, even all men were created in the beginning after mine own
image. Behold this body which ye now behold, is the body of my
spirit; and man have I created after the body of my spirit; and
even as I appear unto thee to be in the spirit, will I appear unto
my people in the flesh. [29]
Here a great doctrine is revealed. Not only the fact of the
pre-existence of the spirit of Jesus, the Christ, that is, the
existence of his spirit in tangible, human form before his earthly
existence, but a like existence for the spirits of all men is
proclaimed. Moreover, it is made known that as Jesus appeared in the
spirit to this Jaredite prophet, so would he appear unto his people
in the flesh. That is to say, the bodily form of flesh and bone would
conform in appearance to the spirit form; the earthly would be like
unto the heavenly, the human, to the divine. And so with all men.
Christian theologians are thought to have discovered a great truth
when in the preface of St. John's Gospel they found the doctrine of
the co-eternity and co-divinity of the Father and the Son in the holy
trinity; namely,
In the beginning was the Word, and the Word was with God, and the
Word was God. The same was in the beginning with God. * * * And the
Word was made flesh, and dwelt among us, (and we beheld his glory,
the glory as of the only begotten of the Father) full of grace and
truth. [30]
The identity between the "Word" of this passage and Jesus--the
"Word made flesh" is complete. And he was in the beginning with
God--co-eternal with him; and the "Word was God."--that is, he was
divine, he was more, he was Divinity--he was Deity.
In a revelation to Joseph Smith this same truth is repeated and more is
added to it, as follows:
Verily, I say unto you, I was in the beginning with the Father,
and am the first-born. * * * Ye [referring to the Elders in whose
presence the revelation was given] were also in the beginning with
the Father; that which is spirit [that is, that part of man which
is spirit, that was in the beginning with the Father]. * * Man [i.
e., the race, the term is generic] was also in the beginning with
God. Intelligence, or the light of truth, was not created or made,
neither indeed can be. [31]
The doctrine in the foregoing quotation is in harmony with the Book of
Mormon and with the Bible; but goes beyond them in that it gives us
the understanding "that intelligence was not created or made, neither
indeed can be." That is to say, the individual intelligence in all men
was not created, or made, "neither indeed can be"--it is not only not
created but is _uncreatable_.
Public-domain text, read in full here on John Shaqi.
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