New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
In addition to teaching the doctrine of the pre-existence of man's
spirit, the Book of Mormon teaches also the indestructibility of the
spirit. The prophet Alma expressly says, that "the soul would never
die;" [34] which, according to Orson Pratt, in a foot note on the
passage, means that the "soul" could "never be dissolved, or its
parts be separated so as to disorganize the spiritual personage;" and
since the Book of Mormon teaches the pre-existence of this "soul,"
or "spirit," and also teaches its continued existence between death
and the resurrection, [35] as also its indestructibility after the
resurrection, [36] it is very clear that the Book of Mormon teaches
what I have called "proper immortality of the soul;" an immortality
that extends pastward as well as foreward in time; or, in other words,
declares its essential, its eternal existence; hence its necessary
existence, hence that it is a self-existing entity.
In thinking then upon this earth career of Adam's, it must be thought
of in connection with that pre-existence of his, of that eternal
existence of his, and of his knowledge of what would befall him when
he came to the earth. He came on no fool's errand, to be betrayed by
chance happenings. If redemption through Jesus Christ was a foreknown
circumstance,--and it was--and he was appointed as the "Lamb slain from
the foundation of the world," [37] to bring to pass man's redemption,
then surely the circumstance of man's fall was known, doubtless
pre-determined upon, and in some way essential to the accomplishment of
the purposes of God; not an accidental or even a temporary thwarting
of them; but as much a part of God's plan with reference to man's
earth-existence, as any circumstance whatsoever connected with that
existence.
Let us now consider the second part of Lehi's Generalization:
Men are that they might have joy.
That is to say, the purpose of man's earth-life is in some way to be
made to contribute to his "joy," which is but another way of saying,
that man's earth-life is to eventuate in his advantage.
Public-domain text, read in full here on John Shaqi.
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