The scriptures that existed in the days of Abraham, older than the five books of Moses, for Abraham was before Moses. These scriptures are referred to by Paul as follows: "And the scriptures foreseeing that God would justify the heathen through faith, preached before the Gospel unto Abraham." (Gal. iii: 8). The book of the covenant, through which Moses instructed Israel. (Exo. xxiv: 7). The book of the wars of the Lord. (Num. xxi: 14). The book of Jasher. (Josh. x: 13, and Sam. i: 18). The book of the manner of the kingdom. (Sam. x: 25). Books containing three thousand proverbs, a thousand and five songs, a treatise on natural history by Solomon. (I. Kings iv: 32, 33). The acts of Solomon. (I. Kings xi: 41). The book of Nathan the prophet. (I. Chron. xxix: 29). The book of Gad the Seer. (I. Chron. xxix: 29). The book of Nathan the prophet. (I. Chron. xxix: 29 and II. Chron. ix: 29). The prophecy of Ahijah, the Shilonite. (II. Chron. ix: 29). The visions of Iddo the Seer. (II. Chron. ix: 29). The book of Shemaiah the prophet. (II. Chron. xii: 15). The story of the prophet Iddo. (II. Chron. xiii: 22). The book of Jehu. (Chron. xx: 34). Second, books of the New Testament. It is evident from the preface of St. Luke's Gospel, that "many" who were eye witnesses of the things most surely believed among the Christians, took it in hand by means of writing books to set them forth in order. (Luke 5: 1-4). But of the writings of those eye witnesses, it can scarcely be said that we have the works of "many" of them. Jude, speaking of some characters which he likens unto "raging waves of the sea foaming out their own shame," says, "And Enoch, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and all of their hard speeches which ungodly sinners have spoken against him." (Jude 15, 16). From this it appears that Enoch, the seventh from Adam, was favored with a vision even of the second coming of the Son of God, and prophesied of judgment overtaking the ungodly at that coming. This prophecy of Enoch's was in existence in the days of Jude, "the servant of Christ," or else he would not be able to quote from it. May not this prophecy of Enoch's have been among the "scripture" with which Abraham was acquainted, mentioned above?