New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
36. Native Races, Vol. V., pp. 529, 530.
37. Pre-Historic America, pp. 64, 65.
38. Those who followed Nephi were called Nephites; those who followed
Laman, Lamanites; Zoram, Zoramites, the people of Jared, Jaredites; and
so on throughout the Book of Mormon.
39. See Vol. I., pp. 167, 168 and note.
40. Bancroft, Native Races, Vol. I., pp. 20-21.
41. The American Race, Daniel G. Brinton, pp. 41, 43, 44, 45, 55, 56.
42. Pre-Historic America, pp. 5, 6.
43. The remark of Mr. Wilson against the probability of colonies from
different European nations at different times having established
colonies in America may raise the question for a moment, "Is not
such a contention against the Book of Mormon theory of the origin of
American peoples, since that book distinctly accounts for the peopling
of America by migration of colonies, from the eastern hemisphere?" The
seeming difficulty is overcome at once when it is remembered that the
several colonies of the Book of Mormon migrations are all of one race.
Lehi's colony was made up of two families and the man Zoram, servant
of Laban. Lehi, it is well know, was an Israelite of the tribe of
Manasseh; Ishmael, the head of the other family, was an Israelite of
the tribe of Ephraim. Zoram was an Israelite, but his tribe is unknown.
Mulek's colony were undoubtedly Jews. So that from the repeopling of
America after the destruction of the Jaredites early in the sixth
century B. C.--so far as Book of Mormon migrations are concerned--the
colonies were all of one race. And we have also seen that even the
Jaredites were an earlier branch of the same race.
44. History of the United States (Marcus Wilson) Book I chapter iii.
CHAPTER XXXV
EXTERNAL EVIDENCES (CONTINUED.)--EVIDENCE OF THE BIBLE.
I.
_The Place of the Patriarch Joseph in Israel.--The Promises to Him_
and His Seed.
It is no part of my purpose to deal at length with any argument that
may be based upon Bible evidences to the truth of the Book of Mormon.
That field is already occupied by others. Indeed from the commencement
it has been one of the chief sources drawn upon by the Elders of the
Church in proof of the claims of the Book of Mormon. [1] I shall treat
that evidence, however, in merely an incidental way, and as deriving
its importance chiefly from the circumstances of its blending in with
the enlarged and general scheme of things pertaining to Israel, and the
work of Messiah brought to light by the Book of Mormon.
Public-domain text, read in full here on John Shaqi.
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