New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
And he blessed Joseph, and said, God, before whom my fathers
Abraham and Isaac did walk, the God which fed me all my life long
unto this day, the angel which redeemed me from all evil, bless the
lads and let my name be named on them, and the name of my fathers
Abraham and Isaac; and let them grow into a multitude in the midst
of the earth. And when Joseph saw that his father laid his right
hand upon the head of Ephraim, it displeased him; and he held up
his father's hand, to remove it from Ephraim's head unto Manasseh's
head. And Joseph said unto his father, Not so, my father; for
this is the firstborn; put thy right hand upon his head. And his
father refused, and said, I know it, my son, I know it; he also
shall become a people, and he also shall be great: but truly his
younger brother shall be greater than he, and his seed shall become
a multitude of nations. And he blessed them that day, saying, In
thee shall Israel bless, saying, God make thee as Ephraim and as
Manasseh: and he set Ephraim before Manasseh. [4]
Again when the patriarch Jacob gave his final blessing to his sons, of
Joseph he said:
Joseph is a fruitful bough, even a fruitful bough by a well; whose
branches run over the wall: The archers have sorely grieved him,
and shot at him, and hated him: but his bow abode in strength, and
the arms of his hands were made strong by the hands of the mightily
God of Jacob; (from thence is the shepherd, the stone of Israel):
Even by the God of thy father, who shall help thee; and by the
Almighty, who shall bless thee with blessings of heaven above,
blessings of the deep that lieth under, blessings of the breasts,
and of the womb; the blessings of thy father have prevailed above
the blessings of my progenitors unto the utmost bounds of the
everlasting hills: they shall be on the head of Joseph, and on the
crown of the head of him that was separate from his brethren. [5]
Moses also seems to have been impressed with the idea that Joseph was
to receive a portion above his brethren; for in blessing the tribes of
Israel, when coming to Joseph, he said:
Public-domain text, read in full here on John Shaqi.
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