To this also may be added the further reflection that the coming forth of the Nephite record, the circumstances attendant upon that event, the results of enlarged knowledge concerning doctrine and the enlightenment of the world concerning Israel in America, and the future glory that will attend upon the restoration of that ancient people--all this blends with the remaining prophecies of Issiah's 29th chapter, and of which, nowhere else, have we any account of their fulfillment. We must, therefore, say either that these remarkable prophecies of Isaiah have not yet been fulfilled, or that they are fulfilled in connection with the experiences of the Nephites in America, and the coming forth of their abridged scriptures, the Book of Mormon. III. _The Prophecy of Messiah in Relation to the_ "_Other Sheep_"_ than_ Those in Palestine that Must Hear His Voice. In St. John's gospel we have the following statement and prophecy from the lips of Messiah himself: I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father; and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. [26] The usual explanation of the prophetic part of this passage is that Jesus here makes reference to the Gentiles as being the other sheep. One great commentary says: He means the perishing gentiles already his "sheep" in the love of his heart and the purpose of his grace to "bring them" in due time. Then again the phrase "they shall hear my voice" is explained to mean: This is not the language of mere foresight that they [the Gentiles] would believe, but the expression of a purpose to draw them to himself by an inward and efficacious call, which would infallibly issue in their spontaneous accession to him. [27] Against this exposition, however, there stands out the fact that when Jesus was importuned by his apostles to heed the prayers of the Cananitish woman, in the coasts of Tyre, he said to them: "I am not sent but unto the lost sheep of the House of Israel." [28] Therefore, when he says in John, "Other sheep I have which are not of this fold; them also I must bring and they shall hear my voice and there shall be one fold and one shepherd," he certainly had reference to some branch of the House of Israel and not to the Gentiles. When the Messiah appeared among the Nephites who, it will be remembered, were a branch of the House of Israel, and a very great branch, too, as we have seen since they are descendants of Joseph,--Messiah declared that it was in that visit to the Nephites that the terms of his New Testament prophecy were fulfilled. The occasion of his making known this truth to the Nephites was when he chose the Twelve Disciples in the western world, and gave them their commission. The passage follows: