27. Commentary, Critical and Explanatory of the Old and New Testaments, by Rev. Jamieson, Fausett and Brown, on St. John, ch. x. See also Eidersheim's Life of Jesus, Vol. II., p. 192, where substantially the same view is held. 28. Matt. xv: 24. 29. III. Nephi xv: 11-21. 30. For reference to such works see footnote, pp. 93-94. CHAPTER XXXVI EXTERNAL EVIDENCES.--THE EVIDENCE OF THE CHURCH. The evidence of the Church of Jesus Christ of Latter-day Saints to the Book of Mormon grows out of the relation of the book to the Church. That is to say, the Church is a sequence of the coming forth of the book. Not that a description of the Church organization as we known it is found in the book, or that its officers or their functions are named in it, much less that the extent and limitations of their authority are pointed out in it. All that pertains to the Church organization, and largely to the development of its doctrines, all that pertains to the Church, in fact, comes of a series of direct revelations to Joseph Smith subsequent to the coming forth of the Book of Mormon. These revelations were given for the specific purpose of bringing into existence the Church as it now exists, the depository of the divine authority, in the new dispensation, and the instrumentality for proclaiming the truth to the world, and perfecting the lives of those who receive it. The Church, in other words, is the after-work of the inspired Prophet who translated the Nephite record into the English language. Bringing into existence the Church and developing its doctrines was the continuation of the work that began with the first vision of Joseph Smith, the visitation of the angel Moroni, and the translation and publication of the Nephite record. Does this continuation of the work as seen in the organization of the Church and the development of its doctrines justify the expectations awakened by the Book of Mormon, and the manner of its coming forth? Has anything worth while come because of the revelation of the Book of Mormon? The principle, "By their fruits ye shall know them" may have a wider application than making it a mere test of ethical systems or of religious teachers. It may be applied as a test to anything claiming to be a truth. So that what has resulted from the coming forth of the Book of Mormon, is a question of importance. The answer to that question may do much either for the book's vindication or its condemnation; may establish its truth or prove it to be utterly unworthy of its claim to divine origin. I hold it to be a self-evident truth that a revelation from God must not only contain matter within itself that concerns men to know and that is worthy of God to reveal, but it must lead to results worthy of revelation and worthy of God. It is here therefore that the Church becomes a witness to the truth of the Book of Mormon; for while neither the Church organization nor all its doctrines come