I write this of the Anarchism that is opposed to contemporary Socialism, the political Anarchism. But there is also another sort of Anarchism, which the student of these schools of thought must keep clear in his mind from this, the Anarchism of Tolstoy and that other brand of William Morris, neither of which waves any flag of black, nor counsels violence; they present that conception of untrammelled and spontaneous rightness and goodness which is, indeed, I hazard, the moral ideal of all rightly-thinking men. It is worth while to define very clearly the relation of this second sort of Anarchism, the nobler Anarchism, to the toiling constructive Socialism which many of us now make our practical guide in life's activities, to say just where they touch and where they are apart. Now the ultimate ideal of human intercourse is surely not Socialism at all, but a way of life that is not litigious and not based upon jealously-guarded rights, which is free from property, free from jealousy, and "above the law." There, there shall not be "marriage or giving in marriage." The whole mass of Christian teaching points to such an ideal; Paul and Christ turn again and again to the ideal of a world of "just men made perfect," in which right and beauty come by instinct, in which just laws and regulations are unnecessary and unjust ones impossible. "Turn your attention," says my friend, the Rev. Stewart Headlam, in his admirable tract on Christian Socialism-- "Turn your attention to that series of teachings of Christ's which we call parables--comparisons, that is to say, between what Christ saw going on in the every-day world around Him and the Kingdom of Heaven. If by the Kingdom of Heaven in these parables is meant a place up in the clouds, or merely a state in which people will be after death, then I challenge you to get any kind of meaning out of them whatever. But if by the Kingdom of Heaven is meant (as it is clear from other parts of Christ's teaching is the case) the righteous society to be established upon earth, then they all have a plain and beautiful meaning; a meaning well summed up in that saying so often quoted against us by the sceptic and the atheist, 'Seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you;' or, in other words, 'Live,' Christ said, 'all of you together, not each of you by himself; live as members of the righteous society which I have come to found upon earth, and then you will be clothed as beautifully as the Eastern lily and fed as surely as the birds.'" And the Rev. R. J. Campbell, who comes to Socialism by way of Nonconformity, is equally convincing in support of this assertion that the "Kingdom of Heaven" was and is a terrestrial ideal.