Marx gave to Socialism a theory of world-wide social development, and rescued it altogether from the eccentric and localized associations of its earliest phases; he brought it so near to reality that it could appear as a force in politics, embodied first as the International Association of Working Men, and then as the Social Democratic movement of the continent of Europe that commands to-day over a third of the entire poll of German voters. So much Marx did for Socialism. But if he broadened its application to the world, he narrowed its range to only the economic aspect of life. He arrested for a time the discussion of its biological and moral aspects altogether. He left it an incomplete doctrine of merely economic reconstruction supplemented by mystical democracy, and both its mysticism and incompleteness, while they offered no difficulties to a labouring man ignorant of affairs, rendered it unsubstantial and unattractive to people who had any real knowledge of administration. It was left chiefly to the little group of English people who founded the Fabian Society to supply a third system of ideas to the amplifying conception of Socialism, to convert Revolutionary Socialism into Administrative Socialism. This new development was essentially the outcome of the reaction of its broad suggestions of economic reconstruction upon the circle of thought of one or two young officials of genius, and of one or two persons upon the fringe of that politic-social stratum of Society, the English "governing class." I make this statement, I may say, in the loosest possible spirit. The reaction is one that was not confined to England, it was to some extent inevitable wherever the new movement in thought became accessible to intelligent administrators and officials. But in the peculiar atmosphere of British public life, with its remarkable blend of individual initiative and a lively sense of the State, this reaction has had the freest development. There was, indeed, Fabianism before the Fabian Society; it would be ingratitude to some of the most fruitful social work of the middle Victorian period to ignore the way in which it has contributed in suggestion and justification to the Socialist synthesis. The city of Birmingham, for example, developed the most extensive process of municipalization as the mere common-sense of local patriotism. But the movement was without formulæ and correlation until the Fabians came.