The administrative Socialism which Mr. Webb and the Fabian Society developed upon a modification of the broad generalizations of the Marx phase, is as it were no more than the first courses above those foundations of Socialism. It supplies us with a conception of methods of transition and with a vision of a great and disciplined organization of officials, a scientific bureaucracy appointed by representative bodies of diminishing activity and importance, and coming to be at last the real working control of the Socialist State. But it says nothing of what is above the officials, what drives the officials. It is a palace without living rooms, with nothing but offices; a machine, as yet unprovided with a motor. No doubt we must have that organization of officials if we mean to bring about a Socialist State, but the mind recoils with something like terror from the conception of a State run and ruled by officials, terminating in officials, with an official as its highest expression. One has a vision of a community with blue-books instead of a literature, and inspectors instead of a conscience. The mystical democracy of the Marxist, though manifestly impossible, had in it something attractive, something humanly and desperately pugnacious and generous, something indeed heroic; the bureaucracy of the Webbite, though far more attainable, is infinitely less inspiring. But that may be because the inspiring elements remain to be stated rather than that these practical constructive projects are in their nature, and incurably, hard and narrow. Instead of a gorgeous flare in the darkness, we have the first cold onset of daylight heralding the sun. If the letter of the teaching of Mr. and Mrs. Webb is bureaucracy, that is certainly not the spirit of their lives. The earlier Socialists gave Socialism substance, _rudis indigestaque moles_, but noble stuff; Administrative Socialism gave it a physical structure and nerves, defined its organs and determined its functions; it remains for the Socialist of to-day to realize in this shaping body of the civilized State of the future the breath of life already unconfessedly there, to state in clear terms the reality for which our plans are made, by which alone they can be realized, that is to say, _the collective mind of humanity, the soul and moral being of mankind_. CHAPTER XIII CONSTRUCTIVE SOCIALISM § 1. Such a group of ideas and motives as Socialism, fundamentally true as it is to the needs of life, and arising as it does from the inevitable suggestion of very widely dispersed evils and insufficiencies, does not spring from any one source, nor develop along any single line. It appears as a smouldering fire appears, first here, then there, first in one form of expression and then another, now under this name and now under that.