Then there is a whole field of proprietary sensations in relation to official duties and responsibility. Men who have done good work in any field are not to be lightly torn from it. A medical officer of health who has done well in his district, a teacher who has taught a generation of a town, a man who has made a public garden, have a moral lien upon their work for all their lives. They do not get it under our present conditions. I know that it will be quite easy to say all this is a question of administration and detail. It is. But it is, nevertheless, important to state it clearly here, to make it evident that the coming of Socialism involves no destruction of this sort of identification of a man with the thing he does; this identification that is so natural and desirable--that this living and legitimate sense of property will if anything be encouraged and its claims strengthened under Socialism. To-day that particularly living sort of property-sense is often altogether disregarded. Every day one hears of men who have worked up departments in businesses, men who have created values for employers, men who have put their lives into an industrial machine, being flung aside because their usefulness is over, or out of personal pique, or to make way for favourites, for the employer's son or cousin or what not, without any sort of appeal or compensation. Ownership is autocracy; at the best it is latent injustice in all such matters of employment. Then again, consider the case of the artist and the inventor who are too often forced by poverty now to sell their early inventions for the barest immediate subsistence. Speculators secure these initial efforts--sometimes to find them worthless, sometimes to discover in them the sources of enormous wealth. In no matter is it more difficult to estimate value than in the case of creative work; few geniuses are immediately recognized, and the history of art, literature and invention is full of Chattertons and Savages who perished before recognition came, and of Dickenses who sold themselves unwisely. Consider the immense social benefit if the creator even now possessed an inalienable right to share in the appreciation of his work. Under Socialism it would for all his life be his--and the world's, and controllable by him. He would be free to add, to modify, to repeat. In all these respects modern Socialism tends to create and confirm property and rights, the property of the user, the rights of the creator. It is quite other property it tends to destroy; the property, the claim, of the creditor, the mortgagee, the landlord, and usurer, the forestaller, gambling speculator, monopolizer and absentee.... In very truth Socialism would destroy no property at all, but only that sham property that, like some wizard-cast illusion, robs us all. § 3.