As we have already observed, it would be unjust to charge upon the German Army generally acts of cruelty which, whether due to drunkenness or not, were done by men of brutal instincts and unbridled passions. Such crimes were sometimes punished by the officers. They were in some cases offset by acts of humanity and kindliness. But when an army is directed or permitted to kill noncombatants on a large scale the ferocity of the worst natures springs into fuller life, and both lust and the thirst of blood become more widespread and more formidable. Had less license been allowed to the soldiers and had they not been set to work to slaughter civilians there would have been fewer of those painful cases in which a depraved and morbid cruelty appears. Two classes of murders in particular require special mention because one of them is almost new and the other altogether unprecedented. The former is the seizure of peaceful citizens as so-called hostages, to be kept as a pledge for the conduct of the civil population or as a means to secure some military advantage or to compel the payment of a contribution, the hostages being shot if the condition imposed by the arbitrary will of the invader is not fulfilled. Such hostage-taking, with the penalty of death attached, has now and then happened, the most notable case being the shooting of the Archbishop of Paris and some of his clergy by the Communards of Paris in 1871, but it is opposed both to the rules of war and to every principle of justice and humanity. The latter kind of murder is the killing of the innocent inhabitants of a village because shots have been fired, or are alleged to have been fired, on the troops by some one in the village. For this practice no previous example and no justification have been or can be pleaded. Soldiers suppressing an insurrection may have sometimes slain civilians mingled with insurgents, and Napoleon's forces in Spain are said to have now and then killed promiscuously when trying to clear guerrillas out of a village. But in Belgium large bodies of men, sometimes including the Burgomaster and the priest, were seized, marched by officers to a spot chosen for the purpose, and there shot in cold blood, without any attempt at trial or even inquiry, under the pretense of inflicting punishment upon the village, though these unhappy victims were not even charged with having themselves committed any wrongful act, and though, in some cases at least, the village authorities had done all in their power to prevent any molestation of the invading force. Such acts are no part of war, for innocence is entitled to respect even in war. They are mere murders, just as the drowning of the innocent passengers and crews on a merchant ship is murder and not an act of war.