New York Times Current History; The European War, Vol 2, No. 4, July, 1915: April-September, 1915Various
History
New York Times Current History; The European War, Vol 2, No. 4, July, 1915: April-September, 1915
Various
World War, 1914-1918
The two are so closely allied that it is almost inevitable that those
who indorse the former will resort to the latter--one representing the
spirit of will, the other its most familiar manifestation. Rivalry for
rivalry in wrongdoing--a neck-and-neck race to the bottomless pit. And
yet there are many believers in the gospel of force, who have brought
themselves to think that cruelty can be cured by greater cruelty--that
the only way to win an antagonist away from inhuman acts is to surpass
him in inhumanities. Absurdity of absurdities!
But might must find a pretext for arming itself; and what is the
pretext? There was a time when men openly advocated war as a thing to
be desired; commended it to each generation as a sort of tonic to tone
up the moral system and prevent degeneracy, but we have passed that
day.
Now all join in the chorus for peace. And how, according to the
jingoes, shall peace be insured? "By preparedness," say these sons of
Mars. Prepare, all prepare; equip yourselves with the most modern
implements of destruction; arm, drill, get ready, and then stand with
fingers on a barrel of a musket and preserve peace--you preserve it
until some one, by accident or design, gives the signal--then all fall
upon each other with cries for blood. Preparedness is the kindling;
opportunity is the match.
We dare not trust the peace of the world to those who spend their time
in getting ready for wars that should never come. Half the energy
employed in preparing for war would effectually prevent war if used in
propagating the principles which make for peace.
Instead of preventing war, preparedness provokes war, because it is
impossible to coerce the people into bearing the burdens incident to
continuous and increasing preparation without cultivating hatred as if
it were a national virtue. There must be some one to fear; some other
preparing nation that must be represented as plotting for war.
Hate sets up sham standards of honor and converts every wound into a
festering sore; hate misunderstands; hate misinterprets; hate maligns
its supposed adversary, while every contractor, battleship builder,
and manufacturer of munitions of war applauds.
How can preparedness prevent war, if all prepared? Each step taken by
one nation toward more complete preparedness excites the other nations
to additional purchases and new levies, until all have exhausted their
productive industries and menaced their moral progress.
The doctrine that preparedness will prevent war will not stand the
test of logic, and the conflagration in Europe shows that it fails
when tested by experience.
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