One verse of our national hymn reminds us that no Teuton stick ever curbed Italy, and that the children of Rome do not bow their necks to a yoke. That was the blunder of the enemy--he did not realize that to a liberty-loving people the spirit of freedom is like the breathing of pure air, an essential of life. Sometimes a man does not know how essential it is until some one tries to take it from him. Then he must die or revolt. Italy revolted. * * * Whatever the enemy may have to say or may desire others to believe about it, Italy is not in this war for any base and selfish motives of conquest, imperial or unlawful territorial aggrandizement. While in fact fighting for the liberation of mankind threatened with oppression and slavery, Italy is aiming at the liberation of her oppressed sons within and beyond the boundary imposed upon her by an iniquitous treaty. For the freedom of our country we need security on land and sea; a security which nature herself had assured us with well defined geographic boundaries and which the violence of oppressive and barbarous nations has too long stolen from us. Now we see our duty clear; and faithful to our duty, we will not lay down our arms until the freedom of mankind, which implies the freedom of our oppressed brothers, and the security of our land, is attained. Secretary Lansing delivered the chief address at the commencement exercises of Union College, Schenectady, N. Y., June 10. He said in part: It is hardly open to debate, in the light of subsequent events, that the philosophical and political ideas which have been taught for years from the university platforms, from the pulpits, and through the printed word to young and old in Germany, excited in them an insolent pride of blood and infused into their national being an all-absorbing ambition to prove themselves supermen chosen by natural superiority and by Divine mandate to be rulers of the earth. Not only in Germany, but among those of German descent in other lands, has this pernicious belief spread, linking Germans everywhere to the Fatherland in the hope that they would be considered worthy to share in the future glory of the masters of the world. * * * A decade before the war Reiner, inspired with the imperialism of Prussia, announced: "It is precisely our craving for expansion which drives us into the paths of conquest, in view of which all chatter about peace and humanity can and must remain nothing but chatter." Not less ominous to liberty are the words of Professor Meinecke: "We want to become a world people. Let us remind ourselves that the belief in our mission as a world people has arisen from our originally purely spiritual impulse to absorb the world into ourselves."