Because they were normal men living in the midst of normal life and not in barracks, they were shocked by the law-breaking which they were ordered to protect, and much drawn in sympathy to the strikers whom they were supposed to regard as public enemies. An investigator who interviewed one hundred policemen found only one who did not frankly extol the virtues of the strikers as over against the shocking vices of the imported men. This, of course, was an extreme case brought about by the unusual and peculiar type of the imported strike-breakers. There is, however, trustworthy evidence incorporated in affidavits which were at the time submitted to the Mayor of Chicago, concerning the unlawful conduct of the men who were under the protection of the city police. It was hard for a patriot not to feel jealous of the union and of the enthusiasm of those newly emigrated citizens. They poured out their gratitude and affection upon this first big friendly force which had offered them help in their desperate struggle in the New World. This devotion, this comradeship, and this fine _esprit de corps_ should have been won by the Government itself from these newly arrived, scared, and untrained citizens. The union was that which had concerned itself with the real struggle for life, shelter, a chance to work, and bread for their children. It had come to them in a language they could understand, through men with interests akin to their own, and it gave them both their first chance to express themselves through a democratic vote, and an opportunity to register by a ballot their real opinion upon a very important matter. They used the referendum votes, the latest and perhaps the most clever device of democratic government, and yet they used it to decide a question which the government supposed to be quite outside its realm. When they left the old country, the government of America held their deepest hopes, and represented that which they believed would obtain for them the fullness of life denied them in the lands of oppressive governments. It is a curious commentary on the fact that we have not yet attained self-government when the real and legitimate objects of men’s desires must still be incorporated in those voluntary groups for which the government, when it does its best, can only afford protection from interference. As the religious revivalist looks with longing upon the fervor of a single-tax meeting, as the orthodox Jew sees his son stay away from Yom Kippur service in order to pour all his religious fervor, his precious zeal for righteousness which has been gathered through the centuries, into the Socialist Labor Party--so a patriot finds himself exclaiming to the immigrant, like another Andrea del Sarto to his wife, “Oh, but what do they--what do they to please you more?”