Municipal government -- United States; Peace; Political participation -- United States; Social justice; Working class -- United States
As industrial relations imply peaceful relations, under a certain
rough reorganization and reconstruction of governmental functions
which the association of labor presents, it is inevitable that in
its international aspects the association should formally advocate
universal peace. Workmen have always realized, however feebly and
vaguely they may have expressed it, that it is they who in all ages
have borne the heaviest burden of privation and suffering imposed on
the world by the military spirit.
The first international organization founded, not to promote a
colorless peace, but to advance and develop the common life of all
nations, was founded in London in 1864 by workingmen, and was called
simply “The International Association of Workingmen.” They recognized
that a supreme interest raised all workingmen above the prejudice of
race, and united them by wider and deeper principles than those by
which they were separated into nations. They hoped that as religion,
science, art, had become international, so now at last labor might take
its place as an international interest. A few years later, at its third
congress in Brussels they recommended that in case of war a universal
strike be declared.
There is a growing conviction among workingmen of all countries
that, whatever may be accomplished by a national war, however moral
the supposed aim of such a war, there is one inevitable result--an
increased standing army, the soldiers of which are non-producers, and
must be fed by the workers.
The surprising growth of Socialism, at the moment, is due largely to
the fact that it is the only political party upon an international
basis, and also that it frankly ventures its future upon a better
industrial organization. These two aspects have had much more to do
with its hold in industrial neighborhoods than have its philosophic
tenets or the impassioned appeal of its propagandists. The Socialists
are making almost the sole attempt to preach a morality sufficiently
all-embracing and international to keep pace with even that material
internationalism which has standarized the threads of screws and the
size of bolts, so that machines may become interchangeable from one
country to another. It is the same sort of internationalism which
Mazzini preached when distracted Italy was making her desperate
struggle for a unified and national life. He issued his remarkable
address to her workingmen and solemnly told them that the life of the
nation could not be made secure until her patriots were ready to die
for human issues. He saw, earlier than most men, that the desire to
be at unity with all human beings, to claim the sense of a universal
affection is a force not to be ignored. He believed that it might
even then be strong enough to devour the flimsy stuff called national
honor, glory, and prestige, which incite to war and induce workingmen
to trample over each other’s fields and to destroy the results of each
other’s labor.
Public-domain text, read in full here on John Shaqi.
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