Municipal government -- United States; Peace; Political participation -- United States; Social justice; Working class -- United States
A modern state might rightly concern itself with the effect of child
labor upon industry itself. There has been for many years an increasing
criticism of the modern factory system, not only from the point of view
of the worker, but from the point of view of the product itself. It
has been said many times that we can not secure good workmanship nor
turn out a satisfactory product unless men and women have some sort
of interest in their work, and some way of expressing that interest
in relation to it. The system which makes no demand upon originality,
upon invention, upon self-direction, works automatically, as it were,
towards an unintelligent producer and towards an uninteresting product.
This was said at first only by such artists and social reformers as
Morris and Ruskin; but it is being gradually admitted by men of affairs
and may at last incorporate itself into actual factory management, in
which case the factory itself will favor child labor legislation or
any other measure which increases the free and full development of the
individual, because he thereby becomes a more valuable producer. We may
gradually discover that in the interests of this industrial society
of ours it becomes a distinct loss to put large numbers of producers
prematurely at work, not only because the community inevitably loses
their mature working power, but also because their “free labor
quality,” which is so valuable, is permanently destroyed.
Exercise of the instinct of workmanship not only affords great
satisfaction to the producer, but also to the consumer, if he be
possessed of any critical faculty, or have developed genuine powers of
appreciation. Added to the conscience which protests against the social
waste of child labor, we have the taste that revolts against a product
totally without the charm which pleasure in work creates. We may at
last discover that we are imperiling our civilization at the moment of
its marked materialism, by wantonly sacrificing to that materialism the
eternal spirit of youth, the power of variation, which alone is able to
prevent it from degenerating into a mere mechanism.
It would be easy to produce many illustrations to demonstrate that in
the leading industrial countries a belief is slowly developing that the
workman himself is the chief asset, and that the intelligent interest
of skilled men, the power of self-direction and co-operation which is
only possible among the free-born and educated, is exactly the only
thing which will hold out in the markets of the world. As the foremen
of factories testify again and again, factory discipline is valuable
only up to a certain point, after which something else must be depended
on if the best results are to be achieved.
Public-domain text, read in full here on John Shaqi.
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