"Does anything especially puzzle you about our way of living, now you have heard a good deal and seen a little of it?" Said I: "I think what puzzles me most is how it all came about." "It well may," said he, "so great as the change is. It would be difficult indeed to tell you the whole story, perhaps impossible: knowledge, discontent, treachery, disappointment, ruin, misery, despair--those who worked for the change because they could see further than other people went through all these phases of suffering; and doubtless all the time the most of men looked on, not knowing what was doing, thinking it all a matter of course, like the rising and setting of the sun--and indeed it was so." "Tell me one thing, if you can," said I. "Did the change, the 'revolution' it used to be called, come peacefully?" "Peacefully?" said he; "what peace was there amongst those poor confused wretches of the nineteenth century? It was war from beginning to end: bitter war, till hope and pleasure put an end to it." "Do you mean actual fighting with weapons?" said I, "or the strikes and lock-outs and starvation of which we have heard?" "Both, both," he said. "As a matter of fact, the history of the terrible period of transition from commercial slavery to freedom may thus be summarised. When the hope of realising a communal condition of life for all men arose, quite late in the nineteenth century, the power of the middle classes, the then tyrants of society, was so enormous and crushing, that to almost all men, even those who had, you may say despite themselves, despite their reason and judgment, conceived such hopes, it seemed a dream. So much was this the case that some of those more enlightened men who were then called Socialists, although they well knew, and even stated in public, that the only reasonable condition of Society was that of pure Communism (such as you now see around you), yet shrunk from what seemed to them the barren task of preaching the realisation of a happy dream. Looking back now, we can see that the great motive-power of the change was a longing for freedom and equality, akin if you please to the unreasonable passion of the lover; a sickness of heart that rejected with loathing the aimless solitary life of the well-to-do educated man of that time: phrases, my dear friend, which have lost their meaning to us of the present day; so far removed we are from the dreadful facts which they represent.