Nicaragua : $b its people, scenery, monuments, resources, condition, and proposed canalSquier, E. G. (Ephraim George)
History
Nicaragua : $b its people, scenery, monuments, resources, condition, and proposed canal
Squier, E. G. (Ephraim George)
Nicaragua; Nicaragua -- Description and travel; Nicaragua Canal (Nicaragua)
After the performances on the rope, we had tumbling, in which two smart
little boys, sons of the “director” of the Funambules, the clown, and a
_woman_ took part. But the Leonesas were shocked that one of the “bello
sexo” should descend to that, and expressed their disapprobation in such
a manner, that she never made her appearance again in the character of a
“volteadora.” Then came a pantomime, in which a fussy, gouty Englishman,
travelling in Spain, and ignorant of the language, was the principal
character. His mishaps created great merriment, and the raggedest boy in
the _patio_ seemed glad to have an opportunity of laughing at John Bull;
who, as I have before said, is nowhere in the world more cordially hated
than in Nicaragua.
It was quite sundown when Señor Serrate came forward and thanked his
auditors for the honor of their attendance; and then the Jovena Catalina
invited them all, in the choicest Castilian, to come again on the Sunday
following. The “Funambulos,” I may add, had a brilliant and profitable
season of a month; and when they left, received a testimonial from the
citizens, who “thought it worthy of remark, that in this exhibition the
public had not, as on other occasions, been driven to the hard necessity
of listening to indecent dialogues, to the prejudice of morals and good
taste, or of abstaining from visiting the exhibition.” The “Correo del
Istmo” also complimented them as having “performed with skill and
excellence,” and with these recommendations they departed on a tour of
the State.
[Illustration: STREET VIEW IN LEON—CALLE DE SAN JUAN.]
I have said, at the commencement of this chapter, that there were no
stated amusements in Leon; perhaps, however, the various fiestas and
saints’ days should come under that denomination. At any rate they were
celebrated in anything but a serious manner; they were general holidays,
in which everybody dressed in his best, and the more bombas fired and
bells rung, the more “alegre” the occasion, and the greater the honor to
the saints. As a consequence, being situated in the vicinity of the
principal churches, we were treated to a “Fourth of July” as often as
twice a week. Sometimes lines of bombas were arranged, not only around
the churches, but on their roofs, and over their towers, with large ones
at intervals, which, when they exploded, made a noise like a cannon.
These were set off almost invariably in the daytime, and produced a
deafening sound, like the rolling discharge of musketry under a
cannonade, for nearly half an hour, creating a dense smoke, and filling
the air with sulphurous odors. The bells were rung the while, and
everybody seemed delighted, and none more so than the muchachos, who,
like the _gamins de Paris_, swarmed everywhere, and were the foremost in
all public demonstrations.
Public-domain text, read in full here on John Shaqi.
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