The changes in the constitution of Rome in those days, are most of them unimportant, as the distinction between patrician and plebeian was now at an end. In 622, for the first time, two plebeians are censors; in 580 already, both the consuls were from the same order. Here we find this entry in the Capitoline Fasti, _ambo primi de plebe_: Livy makes no remark whatever about it, circumstances having become so ripe for the change, that no one even thought any longer of putting any obstacle in the way of a plebeian. Dionysius says, that in his time not more than fifty patrician families were still left, which is to be understood of actual families, and not of _gentes_, of which there may have been only about fifteen. As _gentes_, they are no longer held in any account: these had lost their importance together with the curies. In a _gens_, moreover, all the families were not ennobled: of the Claudia, there was only one; of the Valeria, the Messalæ; the Cornelia consisted of Scipiones, Lentuli, Cethegi, Sullæ (these last being added but of late); in the Æmilia, were the Lepidi, and perhaps also the Scauri. But of the plebeian _familiæ nobiles_ there was a very great number, and they were still ever increasing. Of the senate, by far the larger part belonged to them; ever since the end of the war with Hannibal, most of the prætors were likewise plebeians, scarcely one out of six being a patrician: nor does it seem as if any stress had been laid on it; it was merely the effect of time. In the troubles of the Gracchi, we find the families quite indiscriminately in both parties. Appius Claudius, sprung from a family which in former times had headed the patricians against the plebeians, was the father-in-law of Tib. Gracchus, and sided with him, and carried through all the laws put forth by him; whilst, on the other hand, those, who were the most enraged against the Gracchi, and the most interested in withstanding them, were, with the exception of Scipio Nasica, all of them plebeians. The feuds had long been settled, and they had passed to the _novi homines_ and _nobiles_, the latter of whom were in the last century very incorrectly called patricians, especially by foreigners (the French). This change has been known ever since the revival of learning. The censorship remained forty years longer than the consulship in the possession of the patricians; for as the elections for this were only every five years, there were still men enough to fill it. About the same time, the holding the ædileship by turns must have been done away with; and certainly this office must of late have been a heavy burthen upon the patricians, as it entailed considerable expense.