Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.Holberg, Ludvig
Science
Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.
Holberg, Ludvig
Utopias -- Early works to 1800; Voyages, Imaginary -- Early works to 1800
Meanwhile a large multitude of people collected around me from all
parts. They requested me to speak; but as I did not understand their
language I could not answer them. They repeated often the word Dank,
Dank, and supposing them to be Germans, I addressed them in this
language, then in Danish, and finally in Latin; but they signified to
me, by shaking their heads, that these languages were unknown to them. I
tried at last to declare myself in the subterranean tongues, namely, in
Nazaric and Martinianic; but it was in vain.
After having addressed each other, thus incomprehensibly for a long
time, I was carried to a small hut, formed of wickers intricately
twisted. In this hut were neither chairs nor tables; these people seat
themselves on the ground to eat; instead of beds they spread straw on
the earthy floor, upon which they throw themselves indiscriminately at
night. Their food is milk, cheese, barley-bread and meat, which they
rudely broil on the coals; for they do not understand cooking. Thus I
lived with them, like a dog, until I learned so much of their language,
that I could speak with them and assist them a little in their
ignorance. The simplest rules of living that I prepared for them were
considered as divine commands. My fame soon spread abroad, and all the
villages around sent forth crowds to a teacher, who, they believed, had
been sent to them from heaven. I heard even, that some had commenced a
new chronology from the date of my arrival. All this pleased me only so
much the more, as formerly in Nazar I had been abused for my imprudence
and wavering judgment, and in Martinia despised and commiserated for my
ignorance. True, indeed, is the old proverb; that among the blind the
one-eyed rules. I had now come to a land, where with little
understanding, I could raise myself to the highest dignities. There were
here the best opportunities to employ my talents, since this fruitful
land produced in abundance whatever subserved for pleasure and luxury as
well as usefulness and comfort. The inhabitants were not indocile nor
were they wanting in conception; but since they had been blessed with no
light without themselves, they groped in the thickest darkness. When I
told them of my birth, my native land, of the shipwreck I had suffered,
and of other occurrences in my voyages, not one would credit me. They
thought rather that I was an inhabitant of the sun, and had come down to
enlighten them, wherefore they called me Pikil-Su, that is the sun's
ambassador. For their religion, they believed in and acknowledged a God,
but cared not at all to prove his existence. They thought it enough for
them that their forefathers had believed the same; and this blind
submission to time-honored formulæ was their simple and sole theology.
Of the moral law, they were ignorant of all commandments save this: Do
not unto others that which you would not have others do unto you. They
had no laws; the will of the emperor was their only rule. Of chronology
Public-domain text, read in full here on John Shaqi.
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