Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.Holberg, Ludvig
Science
Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.
Holberg, Ludvig
Utopias -- Early works to 1800; Voyages, Imaginary -- Early works to 1800
"This land (Germany) was called the Roman empire; but it has been an
empty title, since the Roman monarchy was demolished several centuries
since. The language of this land is not easy to understand, on account
of its perverted style; for, what in other languages is placed before,
in this comes after, so that the meaning cannot be had before a whole
page is read through. The form of government is very inconsistent; some
think they have a regent and yet have none; it should be an empire, yet
it is divided into several duchies, each of which has its own
government, and often engages in a formal war with its neighbor. The
whole land is called 'holy,' although there is not to be found in it the
least trace of piety. The regent, or more correctly the unregent, who
bears the name of emperor, is denominated 'the continual augmenter of
his country,' although he not seldom diminishes it; 'invincible,'
notwithstanding he is often slain: sometimes by the French, sometimes by
the Turks. One has no less reason to wonder at the people's rights and
liberties; but although they have many rights, they are forbidden to use
them. Innumerable commentaries have been written upon the German
constitution, but notwithstanding this, they have made no advance
because
* * * * *
"The capital of this country (France) is called Paris, and is very
large, and may in a certain degree be considered the capital of all
Europe; for it exercises a peculiar law-giving power over the whole
continent. It has, for example, the exclusive right to prescribe the
universal mode of dress and living; and no style of dress, however
inconvenient or ridiculous, may be controverted after the Parisians have
once established it. How or when they obtained this prescriptive right
is unknown to me. I observed, however, that this dominion did not extend
to other things; for the other nations often make war with the French,
and not seldom force them to sue for peace on very hard terms; but
subservience in dress and living nevertheless continues. In quickness of
judgment, inquisitiveness after news, and fruitfulness of discovery, the
French are much like the Martinians.
* * * * *
Public-domain text, read in full here on John Shaqi.
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