Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.Holberg, Ludvig
Science
Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.
Holberg, Ludvig
Utopias -- Early works to 1800; Voyages, Imaginary -- Early works to 1800
I did not understand this, and requested him to tell me what he meant by
sixteen hundred years. He replied: "If one may believe history, it is
now sixteen hundred years since Jerusalem was destroyed, and I doubt
not, venerable man, that you were already of age at its destruction. If
what is said of you is true, you must have been born in the reign of
Tiberius. I know that this matter is rather supposed than proved. The
inhabitants of this place, however, believe you to be the shoemaker of
Jerusalem, celebrated in history, who, since the time of Christ, has
travelled about the world. Nevertheless, the more I look at you, the
greater resemblance I find to an old friend of mine, who twelve years
since perished on the top of a neighboring mountain." At these words, I
looked carefully at my host. In a moment the fog was cleared from before
my eyes. I saw before me my dear friend Abelin, in whose house, at
Bergen, I had spent many happy days. I ran to his embrace with
outstretched arms. "Then 'tis you, my dear Abelin! I can scarcely
believe my eyes. Here you see Klim again, who has just returned from the
subterranean world. I am the same, who twelve years since plunged into
the mountain cave." He fell upon my neck and with tearful eyes, demanded
where I had been and what had happened to me. I told him all that had
occurred. At first he would not credit me; but afterwards he
acknowledged that all must have been so, for I could never have invented
such strange adventures.
Abelin advised me not to repeat these things to others, and to keep
myself secluded in his house. He told the people, who rushed to his
house to see the "shoemaker of Jerusalem," that I had vanished; for he
justly concluded this to be the best and most satisfactory answer he
could make to an ignorant and superstitious peasantry. I remained in
concealment until clothes, more suitable to the surface of the earth,
than those I brought from below, were made, when Abelin reported me to
be a relative of his, lately a student in Trondhjim, on a visit. He
recommended me to the bishop of Bergen, who promised to me the first
rectorship that should become vacant. This office was much to my taste,
for it seemed to have a likeness to my former state, a school-master
being a miniature of royalty. The rod may be likened to the sceptre; the
desk to the throne. After waiting for a vacancy in vain, I determined,
from necessity, to accept the first office I could get. At this time the
sacristan of the church died; his place was offered to me by the bishop
and accepted. An amusing promotion to one who had lately reigned over
many great kingdoms. Nevertheless, since nothing is so ridiculous as
poverty, and since it is foolish to throw away dirty water, before clean
is at hand, I think it would have been still more laughable to have
refused it. Fulfilling the duties of this office, I now live in
philosophic ease.
Public-domain text, read in full here on John Shaqi.
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