Nietzsche and ArtLudovici, Anthony M. (Anthony Mario)
Philosophy
Nietzsche and Art
Ludovici, Anthony M. (Anthony Mario)
Aesthetics, German -- 19th century; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Aesthetics
This atmosphere is strange to us. We, who are used to seeing liberty
and authority granted indiscriminately as ends in themselves, to
everybody and anybody, find it difficult to realize this manner of
thought. If we know of it at all, we misunderstand it and confound the
moderation of weak natures with the restraint of the strong.[65]
This art of life which takes as a fundamental principle that every joy
is bought by some sacrifice, is strange and archaic now. The people it
reared communicate little to our age, as their statues will prove if
you look at them; the art it created leaves modern spectators cold;
and yet, as every great legislator and artist should know, it is
precisely upon the principle with which the Egyptian people of the
fourth dynasty were reared, and with which the splendid statue of King
Khephrën was carved, that all great life and art repose.
It cannot be said too often, therefore, that the Egyptians were a happy
and contented people, and this they were because there was some power
abroad in their world, and because he who wielded that power could make
them believe that the human race was as high as a pyramid, although but
one man perhaps could ever represent the apex.
B. The Lady Nophret.
But you may object that in some of the works of this period the
Egyptian artists showed a lack of restraint, a lack of the instinct
that knows how much to sacrifice, which far surpassed this same vice
in the art of the Greeks. You may point to the perfectly stupendous
realism of the Lady Nophret and her husband or brother, and declare
with Fergusson that "nothing more wonderfully truthful and realistic
has been done since that time, till the invention of photography."[66]
[Illustration: The Lady Nophret (Cairo Museum)]
I confess that when I drew near to these statues in the Museum at
Cairo, it is no exaggeration to say that I was literally startled by
their lifelike appearance. Like Miss Jane Harrison, I felt that the
"Lady Nophret," at least, must be able to rise and come forward,[67] so
ridiculously fresh and warm did she appear in her spotless white dress
and her majestic wig. I soon realized that I was in the presence of a
kind of realism which transcended anything I had ever seen in ancient
or modern art, for its convincingness and truth; and it was difficult
to believe that this piece of wholesale deception--certainly more
perfect than any waxwork figure I had ever known,--like the statue of
the Man-God Khephrën, was a product of the pyramid period.
Public-domain text, read in full here on John Shaqi.
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