We answer that subjective standards of valuation may be regarded as endorsed through experience by the course of events in the world whenever they meet with success, and thus subjective judgments become objectively justified. They are seen to be in agreement with the natural course of the world, and those who adhere to them will in the long run be rewarded by survival. Such an endorsement of standards can be determined by experience and has resulted in what is commonly called "morality." We may here take for granted that the moral valuation is a product of many millenniums and has been established, not only in one country and by one religion, nor in one kind of human society, but in perfect independence in many different countries, under the most varied conditions, and finds expression in the symbolism of the most divergent creeds. The beliefs of a Christian, of a Buddhist, of a Mussulman in Turkey, or a Taoist in the Celestial Empire, of a Parsee in Bombay, or Japanese Shintoist, are all as unlike as they can be, but all agree as to the excellency of moral behavior which has been formulated in these different religions in sayings incorporated in their literature. We find very little if anything contradictory in their standards of valuation, and if there is any objective norm for the subjective valuation of man it is this moral consensus in which all the great religious prophets and reformers of mankind agree. A transvaluation of all values is certainly needed, and it is taking place now. In fact it has always taken place whenever and wherever mankind grows or progresses or changes the current world-conception.