Nil Darpan; or, The Indigo Planting Mirror, A Drama.: Translated from the Bengali by a Native.Mitra, Dinabandhu
History
Nil Darpan; or, The Indigo Planting Mirror, A Drama.: Translated from the Bengali by a Native.
Mitra, Dinabandhu
Indigo industry -- India -- Bengal -- Drama
me prepare the bed myself (_prepares the bed in fancy._) The mat
was not washed (_extends her hands a little_). I can’t reach to
the pillow; the coat of shreds is become dirty, (_rubs the floor
with her hands_). Let me make the child lie down (_placing the
dead body slowly on the ground._) My son, what fear near a
mother? You lie down peacefully. I shall spit here (_spits on
its breast_). If that Englishman’s lady come here this day, I
shall kill her by pressing down her neck. I shall never have my
child out of my sight. Let me place the bow round it (_gives a
mark with her finger round the floor, while reading a certain
verse as a sacred formula read to a God_). “The froth of the
serpent, the tiger’s nose, the fire prepared by the Sala’s[74]
resin, the whistling of the swinging machine, the white hairs of
seven co-wives[75]—_bhanti_[76] leaves, the flowers of the
_dhuturá_, the seeds of the Indigo, the burnt pepper, the head
of the corpse, the root of the _maddar_, the mad dog, the
thief’s reading of the Chundi; these together make the arrow to
be directed against the gnashing teeth of Yama.”
_Enter_ SARALOTA.
_Saralota._ Where are these gone to? Ah! she is turning round the
dead body. I think, my husband, tired with excessive travelling,
has given himself up to Sleep, that goddess who is the destroyer
of all sorrows and pains. Oh Sleep! how very miraculous is thy
greatness, thou makest the widow to be with her husband in this
world, thou bringest the traveller to his country; at thy touch,
the prisoner’s chain breaks; thou art the Dhannantari[77] of the
sick; thou hast no distinction of castes in thy dominions; and thy
laws are never different on account of the difference of nations
or castes; thou must have made my husband a subject of thy
impartial power; or else, how is it, that the insane mother brings
away the dead son from him. My husband is become quite distracted
by being deprived of his father and his brother. The beauty of his
countenance has faded by and by, as the full-moon decreases day by
day. My mother, when hast thou come up? I have left off food and
sleep, and am looking after thee continually; and did I fall into
so much insensibility; I promised, that I shall bring thy husband
from Yama, (Invisible) in order to cure thee, and therefore thou
remainedest quiet for some. In this formidable night, so full of
darkness, like unto that which shall take place on the destruction
of the Universe; when the skies are spread over with the tenors of
the clouds, the ashes of lightning are giving a momentary light,
like the arrows of fire, and the race of living creatures are
given up, as it were, to the sleep of Death; all are silent; when
Public-domain text, read in full here on John Shaqi.
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