Nineteen Centuries of Drink in England: A HistoryFrench, Richard Valpy
History
Nineteen Centuries of Drink in England: A History
French, Richard Valpy
Drinking customs -- England; Drinking of alcoholic beverages -- Great Britain; England -- Social life and customs
Some sack, boy.
Good sherry-sack, sir?
I meant Canary, sir; what, hast no brains?[131]
The following is the explanation of the confusion in terms:--
Your best sacks are of Xeres in Spain; your smaller, of Gallicia
and Portugall; your strong sacks are of the islands of the Canaries
and of Malligo, and your Muskadine and Malmseys are of many parts,
of Italy, Greece, and some special islands;[132]
and renders intelligible the following:--
Two kinsmen near allied to sherry sack,
Sweet Malligo and delicate Canary.[133]
It is extolled in Beaumont and Fletcher:--
Give me a cup of sack
An ocean of sweet sack.
Canary was in great esteem. John Howell praises it as ‘accounted the
richest, the most firm, the best bodied, and lastingest wine: while
French wine pickles meat in the stomach, this is the wine that digests,
and doth not only breed good bloud, but it nutrifieth also, being a
glutinous substantial liquor. Of this wine, if of any other, may be
verified that merry induction, that good wine makes good blood, good
blood causeth good humours, good humours causeth good thoughts, good
thoughts bring forth good works, good works carry a man to heaven;
ergo good wine carrieth a man to heaven. If this be true, surely more
English go to heaven this way than any other, for I think there is more
Canary brought to England than to all the world besides.’[134]
But probably no kind of drink came amiss.
The Russ drinks quass; Dutch, Lubeck beer,
And that is strong and mighty;
The Briton, he metheglin quaffs,
The Irish _aqua vitæ_;
The French affects the Orleans grape,
The Spaniard tastes his sherry;
The English none of these can ‘scape,
But he with all makes merry.[135]
(2) The prevailing habit of _toasting_ may be set down as a second
cause, and a powerful factor it must have been in national corruption,
if the case is not overstated by William Prynne,[136] who wrote his
startling book to prove ‘the Drinking and Pledging of Healthes to
be Sinfull and utterly Unlawful unto Christians.’ In his Epistle
Dedicatorie to King Charles I. he urges that his Majesty’s _health_ is
an occasion, apologie, pretence, and justification of excesse.
Alas! how many thousand persons have been drawne on to
drunkennesse, drinking their wit out of their heads, their health
out of their bodies, and God out of their soules, whiles they have
beene too busy and officious in carrying healthes unto your sacred
Majestie.
Public-domain text, read in full here on John Shaqi.
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